Nayef Al-Rodhan Quotations

The history of Israel-Palestine conflict cannot be understood without its underlying emotional meanders. The emotional frameworks of the loss of Palestine for the Arab-Islamic world touched deep scars that go back to the Crusades, symbolizing a proof of Arab-Islamic decay, political impotence, and perceived (British/French) betrayal and antagonism.

Realism implicated that imperialism and imperialist conquests or prestige can be pursued as part of the animus dominandi, the desire to dominate, which is the social force that determines political activity.

The moment of the print button for biology is nearing. Effectively, this could also mean that in a not-too-distant future, smart pharmacology will permit us to receive a continuous supply of antidepressants or neuroenhancers every time our dopamine level drops.

Governments must ensure that the power of blogs is cultivated and implemented in collaborative ways, with a view to preserve peace and human dignity.

In a hyper-capitalist environment dominated by media giants, the means available to independent journalism have narrowed considerably.

Cognitive neuroscience, and social theorists from Weber to Bourdieu, have recognized that humans act, most of the time, habitually, not reflectively. Both at intrastate and inter-states levels, habits play critical roles in mitigating uncertainty, providing a sense of order, and entrench patterns of cooperation or enmity.

Genome-based treatment, based on wider and cheaper availability of genome data, will provide new ways to customize the therapeutic protocol and enhance our control over diseases and medical treatment.

Mimicking the intricacies of the human brain, a neuro-inspired computer would work in a fashion similar to the way neurons and synapses communicate. It could potentially learn or develop memory.

The ways in which readers encounter and relate to information is dramatically influenced by their education as well as their awareness of the pitfalls relating to the information source.

I define sustainable history as a durable progressive trajectory in which the quality of life on this planet or other planets is premised on the guarantee of human dignity for all at all times and under all circumstances.

No sustainable prosperity or security can be attained at the expense or marginalization of others. Indeed, in today’s world, humanity will either triumph or fail as a whole.

Human beings are 'emotional amoral egoists,' driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.