Sam Harris Thinking Quotations

It is still fashionable to believe that how you organize yourself religiously in this life may matter for eternity. Unless we can erode the prestige of that kind of thinking, we're not going to be able to undermine these divisions in our world.

I think there are universal principles that we should want to understand, but that are not necessarily good for us. We could recognise universal propensities which current cultures can't fully eradicate, which we would want to eradicate if we could. Let's say, a tendency for tribal violence. Or racism.

The moral landscape is the framework I use for thinking about questions of morality and human values in universal terms.

Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal.

I consistently encounter people in academic settings and scientists and journalists who feel that you can't say that anyone is wrong in any deep sense about morality, or with regard to what they value in life. I think this doubt about the application of science and reason to questions of value is really quite dangerous.

There is no reason whatsoever to think that Buddhism can compete successfully with the relentless evangelizing of Christianity and Islam. Nor should it try to.

We are faced with the task of convincing a myth infatuated world that love and curiosity are sufficient and you don't have to delude yourself and frighten yourself with Iron Age fairy tales. This is a monumental task. I don't think there is an intellectual struggle more worthy of our efforts.

I think it [getting a gun] should be like getting a pilot's license. I think you should require training to get a license to have a gun.

Hope is easy; knowledge is hard. Science is the one domain in which we human beings make a truly heroic effort to counter our innate biases and wishful thinking. Science is the one endeavor in which we have developed a refined methodology for separating what a person hopes is true from what he has good reason to believe.

The most transformative experiences people have - bliss, devotion, self transcendence - are currently anchored to the worst parts of culture and to ways of thinking that merely amplify superstition, self-deception, and conflict.

The problem of human suffering is never too much rational thinking, or too high a demand for evidence. But the solutions are. ... Reason is nothing less than the guardian of love.

George Bush says he speaks to god every day, & Christians love him for it. If George Bush said he spoke to god through his hair dryer, they would think he was mad. I fail to see how the addition of a hair dryer makes it any more absurd.

The fact that my continuous and public rejection of Christianity does not worry me in the least should suggest to you just how inadequate I think your reasons for being a Christian are.

I think when you say to someone You are fool not to believe in evolution or a fool to believe the universe is 6000 years old. I think that gets translated as You are a fool to think that your daughter who died in a car accident is really in heaven with god.

The freedom to think out loud on certain topics, without fear of being hounded into hiding or killed, has already been lost.

Water is two parts hydrogen and one part oxygen. What if someone says, “Well, that’s not how I choose to think about water.”? All we can do is appeal to scientific values. And if he doesn’t share those values, the conversation is over. If someone doesn’t value evidence, what evidence are you going to provide to prove they should value it? If someone doesn’t value logic, what logical argument could you provide to show the importance of logic?

Death is, in some ways, unacceptable. It's just an astonishing fact of our being here that we die; but I think worse than that is if we live long enough, we lose everyone we love in this world. I mean people die and disappear, and we're left with this stark mystery: just the sheer not knowing of what happened to them.

Science is the most durable and nondivisive way of thinking about the human circumstance. It transcends cultural, national, and political boundaries. You don't have American science versus Canadian science versus Japanese science.

If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world.

It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available.

It is difficult to think of anything more important than providing the best education possible for our children. They will develop the next technologies, medical cures, and global industries, while mitigating their unintended effects, or they will fail to do these things and consign us all to oblivion.

Our wills are simply not of our own making. Thoughts and intentions emerge from background causes of which we are unaware and over which we exert no conscious control. We do not have the freedom we think we have.

Everything we do is for the purpose of altering consciousness. We form friendships so that we can feel certain emotions, like love, and avoid others, like loneliness. We eat specific foods to enjoy their fleeting presence on our tongues. We read for the pleasure of thinking another person's thoughts.