Ambrose Gwinett Bierce Red Quotations

HALF, n. One of two equal parts into which a thing may be divided, or considered as divided. In the fourteenth century a heated discussion arose among theologists and philosophers as to whether Omniscience could part an object into three halves; and the pious Father Aldrovinus publicly prayed in the cathedral at Rouen that God would demonstrate the affirmative of the proposition in some signal and unmistakable way, and particularly (if it should please Him) upon the body of that hardy blasphemer, Manutius Procinus, who maintained the negative. Procinus, however, was spared to die of the bite of a viper.

HANGMAN, n. An officer of the law charged with duties of the highest dignity and utmost gravity, and held in hereditary disesteem by a populace having a criminal ancestry. In some of the American States his functions are now performed by an electrician, as in New Jersey, where executions by electricity have recently been ordered --the first instance known to this lexicographer of anybody questioning the expediency of hanging Jerseymen.

VALOR, n. A soldierly compound of vanity, duty and the gambler's hope.""Why have you halted?"" roared the commander of a division and Chickamauga, who had ordered a charge; ""move forward, sir, at once.""""General,"" said the commander of the delinquent brigade, ""I am persuaded that any further display of valor by my troops will bring them into collision with the enemy.

RESPOND, v.i. To make answer, or disclose otherwise a consciousness of having inspired an interest in what Herbert Spencer calls ""external coexistences,"" as Satan ""squat like a toad"" at the ear of Eve, responded to the touch of the angel's spear. To respond in damages is to contribute to the maintenance of the plaintiff's attorney and, incidentally, to the gratification of the plaintiff.

ENTHUSIASM, n. A distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Byron, who recovered long enough to call it "entuzy-muzy," had a relapse, which carried him off --to Missolonghi.

GEOLOGY, n. The science of the earth's crust --to which, doubtless, will be added that of its interior whenever a man shall come up garrulous out of a well. The geological formations of the globe already noted are catalogued thus: The Primary, or lower one, consists of rocks, bones or mired mules, gas-pipes, miners' tools, antique statues minus the nose, Spanish doubloons and ancestors. The Secondary is largely made up of red worms and moles. The Tertiary comprises railway tracks, patent pavements, grass, snakes, mouldy boots, beer bottles, tomato cans, intoxicated citizens, garbage, anarchists, snap-dogs and fools.

GRAMMAR, n. A system of pitfalls thoughtfully prepared for the feet for the self-made man, along the path by which he advances to distinction.

YEAR, n. A period of three hundred and sixty-five disappointments.

RICHES, n.A gift from Heaven signifying, ""This is my beloved son, in whom I am well pleased."" --John D. RockefellerThe reward of toil and virtue. --J.P. MorganThe sayings of many in the hands of one. --Eugene DebsTo these excellent definitions the inspired lexicographer feels that he can add nothing of value.

POPULIST, n. A fossil patriot of the early agricultural period, found in the old red soapstone underlying Kansas . . .

RED-SKIN, n. A North American Indian, whose skin is not red --at least not on the outside.

SATAN, n. One of the Creator's lamentable mistakes, repented in sashcloth and axes. Being instated as an archangel, Satan made himself multifariously objectionable and was finally expelled from Heaven. Halfway in his descent he paused, bent his head in thought a moment and at last went back. "There is one favor that I should like to ask," said he."Name it.""Man, I understand, is about to be created. He will need laws.""What, wretch! you his appointed adversary, charged from the dawn of eternity with hatred of his soul --you ask for the right to make his laws?""Pardon; what I have to ask is that he be permitted to make them himself." It was so ordered.

TOMB, n. The House of Indifference. Tombs are now by common consent invested with a certain sanctity, but when they have been long tenanted it is considered no sin to break them open and rifle them, the famous Egyptologist, Dr. Huggyns, explaining that a tomb may be innocently ""glened"" as soon as its occupant is done ""smellynge,"" the soul being then all exhaled. This reasonable view is now generally accepted by archaeologists, whereby the noble science of Curiosity has been greatly dignified.

SCARIFICATION, n. A form of penance practised by the mediaeval pious. The rite was performed, sometimes with a knife, sometimes with a hot iron, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no pain nor harmless disfigurement. Scarification, with other crude penances, has now been superseded by benefaction. The founding of a library or endowment of a university is said to yield to the penitent a sharper and more lasting pain than is conferred by the knife or iron, and is therefore a surer means of grace. There are, however, two grave objections to it as a penitential method: the good that it does and the taint of justice.

RASCAL, n. A fool considered under another aspect.

RAMSHACKLE, adj. Pertaining to a certain order of architecture, otherwise known as the Normal American. Most of the public buildings of the United States are of the Ramshackle order, though some of our earlier architects preferred the Ironic. Recent additions to the White House in Washington are Theo-Doric, the ecclesiastic order of the Dorians. They are exceedingly fine and cost one hundred dollars a brick.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways --by immersion, or plunging, and by aspersion, or sprinkling.But whether the plan of immersion Is better than simple aspersion Let those immersed And those aspersed Decide by the Authorized Version, And by matching their agues tertian. --G.J.

ZEUS, n. The chief of Grecian gods, adored by the Romans as Jupiter and by the modern Americans as God, Gold, Mob and Dog. Some explorers who have touched upon the shores of America, and one who professes to have penetrated a considerable distance to the interior, have thought that these four names stand for as many distinct deities, but in his monumental work on Surviving Faiths, Frumpp insists that the natives are monotheists, each having no other god than himself, whom he worships under many sacred names.