Ellen Key Women Quotations

Social motherliness has made women's struggle for liberty the loveliest synthesis of egoism and altruism.

Ambition has developed into a passion which drives women, as well as men, to great works - and small deeds. Formerly competitors in the race for men, they are now competing in the race for social tasks and distinctions.

Countless are the women parasites who, to satisfy their craving for pleasure and luxury, impoverish father or husband. These lame limbs in the social organism, which themselves accomplish nothing, but for whom all other limbs work, are the most flagrant example of womanly immorality in the present.

If, in the coming thousand years, a feminine culture shall really supplement the masculine, then this will be exactly in the measure in which women have the courage to create and to act as most feminists now do not even dare think.

It is in the province of home and society that woman has fashioned the customs. Here, women's approval and disapproval, wishes and wants, have been quite as formative and reformative as the action of the sea on the mainland.

Lack of courage or means often deters the European woman from more independent business activity, and this in spite of increasing freedom to choose her occupation, in spite of brilliant examples of successful undertakings of women, in photography, hotel or boarding-house management, dress-making, etc.

Men have desired, and justly, that women should learn from their confessions in regard to the conflict between man and woman. But woman, because of the conventional conception of womanly purity, has been intimidated from conceding to men a deep insight into her erotic life experiences.

On the whole, the experience that the activity of the soul obeys the law of least resistance has been verified even in regard to women's social morals. As a rule, these have been focused on the family and on charity - among other reasons, because woman's sense of duty seldom finds means of expression in other directions.

The art of living demands that our interest in bringing forth flowers in our family life equal the interest we take in bringing them forth in our window gardens. So long as their home-life aesthetics have not become ethics, women need not expect husbands, children, or servants to feel happy in the homes of their creation.

The exact sciences, which would be considered a priori as little adapted to women, for example mathematics, astronomy and physics, are exactly those in which thus far they have most distinguished themselves. This contains a warning against too precipitate conclusions about the intellectual life of woman.

The simplest formula for the new conception of morality, which is beginning to be opposed to the moral dogma still esteemed by all society, but especially by the women, might be summed up in these words: Love is moral even without legal marriage, but marriage is immoral without love.

The storm and stress period of women and the new social and psychological formations thereby entailed must indeed extend far into the twentieth century. This period of conflict will cease only when woman within and out of marriage shall have received legal equality with man.

The woman pastor would often be, especially for women and children, a better minister than the clergyman; for them also, the woman judge might often surpass the man in penetration and understanding.

While the women of the older generation were thankful if only they succeeded in obtaining 'a work and a duty,' however monotonous and wearing it might be, the will of the younger generation for a pleasurable labour has fortunately increased.

The home was a closed sphere touched only at its edge by the world's evolution.

The socially pernicious, racially wasteful, and soul-withering consequences of the working of mothers outside the home must cease. And this can only come to pass, either through the programme of institutional upbringing, or through the intimate renaissance of the home.