Gilbert K. Chesterton Christian Quotations

Christianity has not been tried and found wanting; it has been found difficult and not tried.

The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.

The most extraordinary thing in the world is an ordinary man and an ordinary woman and their ordinary children.

The truth is, of course, that the curtness of the Ten Commandments is an evidence, not of the gloom and narrowness of a religion, but, on the contrary, of its liberality and humanity. It is shorter to state the things forbidden than the things permitted; precisely because most things are permitted, and only a few things are forbidden.

These are the days when the Christian is expected to praise every creed except his own.

The Christian pities men because they are dying, and the Buddhist pities them because they are living. The Christian is sorry for what damages the life of a man; but the Buddhist is sorry for him because he is alive.

It has been left to the last Christians, or rather to the first Christians fully committed to blaspheming and denying Christianity, to invent a new kind of worship of Sex, which is not even a worship of Life. It has been left to the very latest Modernists to proclaim an erotic religion which at once exalts lust and forbids fertility . . . The new priests abolish the fatherhood and keep the feast - to themselves.

Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.

I represent the jolly mass of mankind. I am the happy and reckless Christian.

Christian Science … is the direct denial both of science and of Christianity, for Science rests wholly on the recognition of truth and Christianity on the recognition of pain.

The Christian is quite free to believe that there is a considerable amount of settled order and inevitable development in the universe. But the materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle.

We are Christians and Catholics not because we worship a key, but because we have passed a door; and felt the wind that is the trumpet of liberty blow over the land of the living.

The test of happiness is gratitude.

Christianity satisfies suddenly and perfectly man's ancestral instinct for being the right way up; satisfies it supremely in this, that by its creed Joy becomes something gigantic, and Sadness something special and small.

The vault above us is not deaf because the universe is an idiot; the silence is not the heartless silence of an endless and aimless world. Rather the silence around us is a small and pitiful stillness like the prompt stillness of a sick room. We are perhaps permitted tragedy as a sort of merciful comedy, because the frantic energy of divine things would knock us down like a drunken farce. We can take our own tears more lightly than we could take the tremendous levities of the angels. So we sit perhaps in a starry chamber of silence while the laughter of the heavens is too loud for us to hear.

The great ideals of the past failed not by being outlived (which must mean over-lived), but by not being lived enough. Mankind has not passed through the Middle Ages. Rather mankind has retreated from the Middle Ages in reaction and rout. The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.

The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.

When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church has plotted; but the world has plotted much more. The Church has been superstitious; but it has never been so superstitious as the world is when left to itself.

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.

A strange fanaticism fills our time: the fanatical hatred of morality, especially of Christian morality.

How much larger your life would be if you were smaller in it...

We do not want, as the newspapers say, a church that will move with the world. We want a church that will move the world.

At least five times, with the Arian and the Albigensian, with the Humanist skeptic, after Voltaire and after Darwin, the Christian Faith has to all appearance, gone to the dogs? But, in each of these five cases, it was the dog that died.

It is still bad taste to be an avowed atheist. But now it is equally bad taste to be an avowed Christian.

Joy, which was the small publicity of the pagan, is the gigantic secret of the Christian.

Islam was something like a Christian heresy. The early heresies had been full of mad reversals and evasions of the Incarnation, rescuing their Jesus from the reality of his body even at the expense of the sincerity of his soul.