Henry David Thoreau Thin Quotations

Talk of mysteries! — Think of our life in nature, — daily to be shown matter, to come in contact with it, — rocks, trees, wind on our cheeks! The solid earth! The actual world! The common sense! Contact! Contact! Who are we? Where are we?

I think it would be worth the while to introduce a school of children to such [an oak grove], that they may get an idea of the primitive oaks before they are all gone, instead of hiring botanists to lecture to them when it is too late.

I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society.

There is a certain class of unbelievers who sometimes ask me such questions as, if I think that I can live on vegetable food alone; and to strike at the root of the matter at once,--for the root is faith,--I am accustomed to answer such, that I can live on board nails. If they cannot understand that, they cannot understand much that I have to say.

Think for yourself, or others will think for you without thinking of you.

Seen from a lower point of view, the Constitution, with all its faults, is very good; the law and the courts are very respectable;even this State and this American government are, in many respects, very admirable, and rare things, to be thankful for, such as a great many have described them; but seen from a point of view a little higher, they are what I have described them; seen from a higher still, and the highest, who shall say what they are, or that they are worth looking at or thinking of at all?

I do not hesitate to say, that those who call themselves Abolitionists should at once effectually withdraw their support, both inperson and property, from the government of Massachusetts, and not wait until they constitute a majority of one, before they suffer the right to prevail through them. I think that it is enough if they have God on their side, without waiting for that other one. Moreover, any man more right than his neighbors constitutes a majority of one already.

We seem to think that the earth must go through the ordeal of sheep-pasturage before it is habitable by man.

As for fowling, during the last years that I carried a gun my excuse was that I was studying ornithology, and sought only new or rare birds. But I confess that I am now inclined to think that there is a finer way of studying ornithology than this. It requires so much closer attention to the habits of the birds, that, if for that reason only, I have been willing to omit the gun.

Do not engage to find things as you think they are.

As a true patriot, I should be ashamed to think that Adam in paradise was more favorably situated on the whole than the backwoodsman in this country.

The monster is never just there where we think he is. What is truly monstrous is our cowardice and sloth.

As for your high towers and monuments, there was a crazy fellow once in this town who undertook to dig through to China, and he got so far that, as he said, he heard the Chinese pots and kettles rattle; but I think that I shall not go out of my way to admire the hole which he made.

I take it for granted, when I am invited to lecture anywhere,--for I have had a little experience in that business,--that there isa desire to hear what I think on some subject, though I may be the greatest fool in the country,--and not that I should say pleasant things merely, or such as an audience will assent to; and I resolve, accordingly, that I will give them a strong dose of myself. They have sent for me, and engaged to pay for me, and I am determined that they shall have me, though I bore them beyond all precedent.

As for conforming outwardly, and living your own life inwardly, I do not think much of that. Let not your right hand know what your left hand does in that line of business. It will prove a failure.... It is a greater strain than any soul can long endure. When you get God to pulling one way, and the devil the other, each having his feet well braced,--to say nothing of the conscience sawing transversely,--almost any timber will give way.

I think that the farmer displaces the Indian even because he redeems the meadow, and so makes himself stronger and in some respects more natural.

It is rare that we use our thinking faculty as resolutely as an irishman his spade. To please our friends and relatives we turn out our silver ore in cartloads, while we neglect to workour mines of gold known only to ourselves far up in the Sierras, where we pulled up a bush in our mountain walk, and saw the glittering treasure. Let us return thither. Let it be the price of our freedom to make that known.

For my part, I could easily do without the post-office. I think that there are very few important communications made through it.

Most think that they are above being supported by the town; but it oftener happens that they are not above supporting themselves by dishonest means, which would be more disreputable.

I am accustomed to think very long of going anywhere,--am slow to move. I hope to hear a response of the oracle first.

When I think of the gold-diggers and the Mormons, the slaves and the slave-holders and the flibustiers, I naturally dream of a glorious private life. No, I am not patriotic.

Voting for the right is doing nothing for it.

That is mere sentimentality that lies abed by day and thinks itself white, far from the tan and callus of experience.

Some, it seems to me, elect their rulers for their crookedness. But I think that a straight stick makes the best cane, and an upright man the best ruler.

That is a pathetic inquiry among travelers and geographers after the site of ancient Troy. It is not near where they think it is.When a thing is decayed and gone, how indistinct must be the place it occupied!

It is a relief to read some true book, wherein all are equally dead,--equally alive. I think the best parts of Shakespeare would only be enhanced by the most thrilling and affecting events. I have found it so. And so much the more, as they are not intended for consolation.

I think that I love society as much as most, and am ready enough to fasten myself like a bloodsucker for the time to any full-blooded man that comes in my way. I am naturally no hermit, but might possibly sit out the sturdiest frequenter of the bar-room, if my business called me thither.

We often love to think now of the life of men on beaches,--at least in midsummer, when the weather is serene; their sunny lives onthe sand, amid the beach-grass and bayberries, their companion a cow, their wealth a jag of driftwood or a few beach plums, and their music the surf and the peep of the beech-bird.

Christ was a sublime actor on the stage of the world. He knew what he was thinking of when he said, "Heaven and earth shall pass away, but my words shall not pass away." I draw near to him at such a time. Yet he taught mankind but imperfectly how to live; his thoughts were all directed toward another world. There is another kind of success than his. Even here we have a sort of living to get, and must buffet it somewhat longer. There are various tough problems yet to solve, and we must shift to live, betwixt spirit and matter, such a human life as we can.

Ancient history has an air of antiquity. It should be more modern. It is written as if the specator should be thinking of the backside of the picture on the wall, or as if the author expected that the dead would be his readers, and wished to detail to them their own experience.

Any sincere thought is irresistible.

My Friend is that one whom I can associate with my choicest thought.

The state does not demand justice of its members, but thinks that it succeeds very well with the least degree of it, hardly more than rogues practice; and so do the neighborhood and the family. What is commonly called Friendship even is only a little more honor among rogues.

The coward wants resolution, which the brave man can do without. He recognizes no faith above a creed, thinking this straw by which he is moored does him good service, because his sheet anchor does not drag.

Only what is thought, said, or done at a certain rare coincidence is good.

It is true, we are such poor navigators that our thoughts, for the most part, stand off and on upon a harborless coast, are conversant only with the bights of the bays of poesy, or steer for the public ports of entry, and go into the dry docks of science, where they merely refit for this world, and no natural currents concur to individualize them.

We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer. Where is this division of labor to end? and what object does it finally serve? No doubt another may also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.

We should treat our minds, that is, ourselves, as innocent and ingenuous children, whose guardians we are, and be careful what objects and what subjects we thrust on their attention.

Think of admitting the details of a single case of the criminal court into our thoughts, to stalk profanely through their very sanctum sanctorum for an hour, ay, for many hours! to make a very barroom of the mind's inmost apartment, as if for so long the dust of the street had occupied us,--the very street itself, with all its travel, its bustle, and filth, had passed through our thoughts' shrine! Would it not be an intellectual and moral suicide?

Keep up the fires of thought, and all will go well.

You fail in your thoughts, or you prevail in your thoughts only.

As our domestic fowls are said to have their original in the wild pheasant of India, so our domestic thoughts have their prototypes in the thoughts of her philosophers.

In my cheapest moments I am apt to think that it is n't my business to be "seeking the spirit," but as much its business to be seeking me.

The journalists think that they cannot say too much in favor of such "improvements" in husbandry; it is a safe theme, like piety;but as for the beauty of one of these "model farms," I would as lief see a patent churn and a man turning it. They are, commonly, places merely where somebody is making money, it may be counterfeiting.

Let no one think that I do not love the old ministers. They were, probably, the best men in their generation, and they deserve that their biographies should fill the pages of the town histories. If I could but hear the "glad tidings" of which they tell, and which, perchance, they heard, I might write in a worthier strain than this.

It is remarkable that almost all speakers and writers feel it to be incumbent on them, sooner or later, to prove or acknowledge the personality of God. Some Earl of Bridgewater, thinking it better late than never, has provided for it in his will. It is a sad mistake.

What a fool he must be who thinks that his El Dorado is anywhere but where he lives.

I know a good woman who thinks that her son lost his life because he took to drinking water only.

In what concerns you much, do not think that you have companions: know that you are alone in the world.

Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

A man thinks as well through his legs and arms as this brain.

Nature has many scenes to exhibit, and constantly draws a curtain over this part or that. She is constantly repainting the landscape and all surfaces, dressing up some scene for our entertainment. Lately we had a leafy wilderness; now bare twigs begin to prevail, and soon she will surprise us with a mantle of snow. Some green she thinks so good for our eyes that, like blue, she never banishes it entirely from our eyes, but has created evergreens.

I want nothing new, if I can have but a tithe of the old secured to me. I will spurn all wealth beside. Think of the consummate folly of attempting to go away from here! When the constant endeavor should be to get nearer and nearer here!

Men talk of freedom! How many are free to think? Free from fear, from perturbation, from prejudice? Nine hundred and ninety-nine in a thousand are perfect slaves.

I think that no experience which I have today comes up to, or is comparable with, the experiences of my boyhood.

I suppose you think that persons who are as old as your father and myself are always thinking about very grave things, but I know that we are meditating the same old themes that we did when we were ten years old, only we go more gravely about it.

I desire that there be as many different persons in the world as possible; I would have each one be very careful to find out and preserve his own way.

Of course it is of no use to direct our steps to the woods, if they do not carry us thither. I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit.... What business have I in the woods, if I am thinking of something out of the woods?

Drive a nail home and clinch it so faithfully that you can wake up in the night and think of your work with satisfaction - a work at which you would not be ashamed to invoke the muse.

Most men appear never to have considered what a house is, and are actually though needlessly poor all their lives because they think that they must have such a one as their neighbors have. ... Shall we always study to obtain more, and not sometimes be content with less?

No doubt another may also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.

I am wont to think that men are not so much the keepers of herds as herds are the keepers of men. The former are so much the freer.

As a man thinks of himself, so he is.

In my walks, I would fain return to my senses. What business have I in the woods if I am thinking of something out of the woods?

Four things to think about. 1. Beware of all enterprises that require new clothes, and not rather a new wearer of clothes. 2. Let your affairs be as two or three, and not a hundred. 3. Keep three chairs in your house. One for solitude, two for friendship, three for society. 4. To preserve your relationship to nature, make your life more moral, more pure, more innocent.

In solitude especialy do we begin to appreciate the advantage of living with someone who can think.

I think that we may safely trust a good deal more than we do. We may waive just so much care of ourselves as we honestly bestow elsewhere.

I saw a muskrat come out of a hole in the ice ... While I am looking at him, I am thinking what he is thinking of me. He is a different sort of man, that's all.

I think we may safely trust a good deal more than we do.

All good things are cheap: all bad are very dear.

We live thick and are in each other's way, and stumble over one another, and I think we thus lose some respect for one another.

One of the most attractive things about the flowers is their beautiful reserve.

No way of thinking or doing, however ancient, can be trusted without proof. What everybody echoes or in silence passes by as true to-day may turn out to be falsehood to-morrow.

You think that I am impoverishing myself withdrawing from men, but in my solitude I have woven for myself a silken web or chrysalis, and, nymph-like, shall ere long burst forth a more perfect creature, fitted for a higher society.

I had a classmate who fitted for college by the lamps of a lighthouse, which was more light, we think, than the University afforded.

I learned what it is to live in the open air, and I learned that our lives are domestic in more sense than we think.

The only obligation which I have a right to assume is to do at any time what I think right.

No way of thinking or doing, however ancient, can be trusted without proof.

I think that I cannot preserve my health and spirits, unless I spend four hours a day at least - and it is commonly more than that - sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements.

Must the citizen ever for a moment, or in the least degree, resigns his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward.

As to conforming outwardly and living your own life inwardly, I do not think much of that.

To make a deep mental path, we must think over and over the kind of thoughts we wish to dominate our lives.

I am struck by the fact that the more slowly trees grow at first, the sounder they are at the core, and I think that the same is true of human beings. We do not wish to see children precocious, making great strides in their early years like sprouts, producing a soft and perishable timber, but better if they expand slowly at first, as if contending with difficulties, and so are solidified and perfected. Such trees continue to expand with nearly equal rapidity to extreme old age.

O how I laugh when I think of my vague indefinite riches. No run on my bank can drain it, for my wealth is not possession but enjoyment.

Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end.

It is better to have your head in the clouds, and know where you are... than to breathe the clearer atmosphere below them, and think that you are in paradise.

I think that every town should have a park, or rather a primitive forest, of five hundred or a thousand acres, either in one body or several, where a stick would never be cut for fuel, not for the navy, not to make wagons, but stand and decay for higher uses - a common possession for instruction and recreation.

I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit. In my afternoon walk I would fain forget all my morning occupations and my obligations to Society. But it sometimes happens that I cannot easily shake off the village. The thought of some work will run in my head and I am not where my body is - I am out of my senses. In my walks I would fain return to my senses. What business have I in the woods, if I am thinking of something out of the woods?

It's the beauty within us that makes it possible for us to recognize the beauty around us. The question is not what you look at but what you see.

Associate reverently, as much as you can, with your loftiest thoughts.

How can they expect a harvest of thought who have not had the seed time of character.

So our human life but dies down to its root, and still puts forth its green blade to eternity.

When I read some of the rules for speaking and writing the English language correctly, I think any fool can make a rule, and every fool will mind it.

This whole earth which we inhabit is but a point in space. How far apart, think you, dwell the most distant inhabitants of yonder star, the breadth of whose disk cannot be appreciated by our instruments?

Time is but the stream I go fishing in. I drink at it, but while I drink I see the sandy bottom and detect how shallow it is. It's thin current slides away, but eternity remains.

Public opinion is a weak tyrant, compared with our private opinion - what a man thinks of himself, that is which determines, or rather indicates his fate

Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate.

Each thought that is welcomed and recorded is a nest egg by the side of which more will be laid.

It is never too late to give up our prejudices. No way of thinking or doing, however, ancient, can be trusted without proof. ... Old deeds for old people, and new deeds for new.

The little things in life are as interesting as the big ones.