J. M. Coetzee Self Quotations

Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether.

The modern state appeals to morality, to religion, and to natural law as the ideological foundation of its existence. At the same time it is prepared to infringe any or all of these in the interest of self-preservation.

Deprived of human intercourse, I inevitably overvalue the imagination and expect it to make the mundane glow with an aura of self-transcendence. Yet why these glorious sunsets, I ask myself, if nature does not speak to us with tongues of fire.

I speak to the broken halves of all our selves and tell them to embrace, loving the worst in us equally with the best.

Let me say it openly: we are surrounded by an enterprise of degradation, cruelty, and killing which rivals anything the Third Reich was capable of, indeed dwarfs it, in that ours is an enterprise without end, self-regenerating, bringing rabbits, rats, poultry, livestock ceaselessly into the world for the purpose of killing them.