Jorge Luis Borges Thinking Quotations

I try to avoid purple patches, fine writing, all that kind of thing... because I think they're a mistake. And then sometimes it comes through and sometimes it doesn't, but that's not up to me. It's up to chance.

I wonder if I have woven through dreams the sexual strife. I don't think so. But after all, my business is to weave dreams. I suppose I may be allowed to choose the material.

I think it's all to the good that a writer shouldn't be too famous. Because, in a country where a writer may be famous, he may be pandering to the mob, celebrity and so on.

I have used the philosophers' ideas for my own private literary purposes, but I don't think that I'm a thinker. I suppose that my thinking has been done for me by Berkeley, by Hume, by Schopenhauer, by Mauthner perhaps.

I came to the idea of how fine it would be to think of an encyclopedia of an actual world, and then of an encyclopedia, a very rigorous one of course, of an imaginary world, where everything should be linked.

I don't think esthetic schools are important. What is important is the use that is made of them, or whatever the individual writer does.

Art is very mysterious. I wonder if you can really do any damage to art. I think that when we're writing, something comes through or should come through, in spite of our theories. So theories are not really important.

I write for myself, and perhaps for half a dozen friends. And that should be enough. And that might improve the quality of my writing. But if I were writing for thousands of people, then I would write what might please them. And as I know nothing about them, and maybe I'd have a rather low opinion of them, I don't think that would do any good to my work.

When I write, I do it urged by an intimate necessity. I don't have in mind an exclusive public, or a public of multitudes, I don't think in either thing. I think about expressing what I want to say. I try to do it in the simplest way possible.

I don't think there's any essential difference, at least for me, between writing poetry and writing prose.

I don't think we're capable of knowledge, but I like to keep an open mind. So if you ask me whether I believe in an afterlife or not, whether I believe in God or not, I can only answer you that all things are possible. And if all things are possible, heaven and hell and the angels are also possible. They're not to be ruled out.

Many people have thought of me as a thinker, as a philosopher, or even as a mystic. Well the truth is that though I have found reality perplexing enough - in fact, I find it gets more perplexing all the time - I never think of myself as a thinker.

People think that I've committed myself to idealism, to solipsism, or to doctrines of the cabala, because I've used them in my tales. But really I was only trying to see what could be done with them. On the other hand, it might be argued that if I use them it's because I was feeling an affinity to them. Of course, that's true.

I know that when I think of myself as being utterly worn out, when I think that somehow I have nothing more to write, then something is happening within me. And, in due course, it bubbles up; it comes to the surface, and then I do my best to listen. But there's nothing mystical about all this. I suppose all writers do the same.

I would rather like to think of God as being a kind of adventurer - even as Wells thought about him - or perhaps as something within us making for some unknown purpose.

I don't think I can really believe in doomsday; I could hardly believe in rewards and punishments, in heaven or hell. As I wrote down in one of my sonnets - I seem to be always plagiarizing, imitating myself or somebody else for that matter - I think I am quite unworthy of heaven or of hell, and even of immortality.

We did meet forty years ago. At that time we were both influenced by Whitman and I said, jokingly in part, 'I don't think anything can be done in Spanish, do you?' Neruda agreed, but we decided it was too late for us to write our verse in English. We'd have to make the best of a second-rate literature.

In our dreams (writes Coleridge) images represent the sensations we think they cause; we do not feel horror because we are threatened by a sphinx; we dream of a sphinx in order to explain the horror we feel.

A writer—and, I believe, generally all persons—must think that whatever happens to him or her is a resource.

I can’t talk about my books. I have written them and tried to forget them. I have written once, and readers have read me many times, no? I try to think of what I wrote, it’s very unhealthy to think about the past, the case of elegies is very sad, as much as the case of complaints.

To think, analyze and invent, he [Pierre Menard] also wrote me, “are not anomalous acts, but the normal respiration of the intelligence. To glorify the occasional fulfillment of this function, to treasure ancient thoughts of others, to remember with incredulous amazement that the doctor universal is thought, is to confess our languor or barbarism. Every man should be capable of all ideas, and I believe that in the future he will be." (Jorge Luis Borges, "Pierre Menard, Author of Don Quixote, 1939)

There are those who seek the love of a woman to forget her, to not think about her.

Had I to give advice to writers (and I do not think they need it, because everyone has to find out things for himself), I would tell them simply this; I would ask them to tamper as little as they can with their own work. I do not think tinkering does any good. The moment comes when one has found out what one can do - when one has found one's natural voice, one's rhythm. Then I do not think that slight emendations should prove useful.

I am almost sure to be blotted out by death, but sometimes I think it is not impossible that I may continue to live in some other manner after my physical death . Or, as Hamlet wonders, what dreams will come when we leave this body?

I think most people are more important than their opinions.

I think that the reader should enrich what he is reading. He should misunderstand the text; he should change it into something else.

I cannot walk through the suburbs in the solitude of the night without thinking that the night pleases us because it suppresses idle details, just as our memory does.