Martin Luther Heart Quotations

All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.

I am afraid that the schools will prove the very gates of hell, unless they diligently labor in explaining the Holy Scriptures and engraving them in the heart of the youth.

My heart, which is so full to overflowing, has often been solaced and refreshed by music when sick and weary.

Grant that I may not pray alone with the mouth; help me that I may pray from the depths of my heart.

I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, Self.

Take a look at your own heart, and you will soon find out what has stuck to it and where your treasure is. It is easy to determine whether hearing the Word of God, living according to it, and achieving such a life gives you as much enjoyment and calls forth as much diligence from you as does accumulating and saving money and property.

Faith is the yes of the heart.

The Holy Ghost is not a Sceptic, and He has not inscribed in our hearts uncertain opinions, but, rather, affirmations of the strongest sorts.

When my heart is cold and I cannot pray as I should I scourge myself with the thought of the impiety and ingratitude of my enemies, the Pope and his accomplices and vermin, and Zwingli, so that my heart swells with the righteous indignation and hatred and I can say with warmth and vehemence: 'Holy be Thy Name, Thy Kingdom come, Thy Will be done!' And the hotter I grow the more ardent do my prayers become.

The Holy Spirit is no skeptic. He has written neither doubt nor mere opinion into our hearts, but rather solid assurances, which are more sure and solid than all experience and even life itself.

I pray that God would open the mouth in me and the heart in you and that he would be the teacher in the midst of us who may in us speak and hear.

The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.

Take this to heart and doubt not that you are the one who killed Christ. Your sins certainly did, and when you see the nails driven through his hands, be sure that you are pondering, and when the thorns pierce his brow, know that they are your evil thoughts.

Each day of the holidays comes bringing its own gifts. Open your heart, Untie the ribbons, and enjoy the contents! Were earth a thousand times as fair Beset with gold and jewels rare She yet were far too poor to be A narrow cradle, Lord, for Thee.

There are three conversions necessary (for the Christian life): the conversion of the heart, the mind, and the purse.

The great event on Calvary . . . is an eternal reminder to a power drunk generation that love is the most durable power in the world, and that it is at bottom the heartbeat of the moral cosmos. Only through achieving this love can you expect to matriculate into the university of eternal life.

I oppose the war in Vietnam because I love America. I speak out against it not in anger but with anxiety and sorrow in my heart, and above all with a passionate desire to see our beloved country stand as a moral example of the world.

We know that death never skips or spares anybody and that no one ever returns. And yet we go on like the blind, who see as little at midday as in the pitch-dark night. We do not take these examples to heart; we do not realize that today or tomorrow our turn will come.

If the heart has been reformed by the spirit, it makes use of both the useful and delightful things created and given by God in a holy manner and with thanksgiving.

The confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.

He who loses sight of the word of God, falls into despair; the voice of heaven no longer sustains him; he follows only the disorderly tendency of his heart.

True Christian love is not derived from things without, but floweth from the heart, as from a spring.

At night always carry in your heart something from Holy Scriptures to bed with you, meditate upon it like a ruminant animal, and go softly to sleep; but this must not be too much, rather a little that may be well pondered and understood, that you may find a remnant of it in your mind when you rise in the morning.

There can be no be no better instruction... than that every man who is to deal with his neighbor to follow these commandments. 'Whatsoever ye would that others should do unto you, do ye also unto them,' and 'Love thy neighbor as thyself.' If these were always followed, then everything would instruct and arrange itself; then no law books nor courts nor judicial actions would be required. All things would quietly and simply be set to rights, for everyone's heart and conscience would guide them.

When I am assailed with heavy tribulations, I rush out among my pigs rather than remain alone by myself. The human heart is like a millstone in a mill: when you put wheat under it, it turns and grinds and bruises the wheat to flour; if you put no wheat, it still grinds on, but then 'tis itself it grinds and wears away. So the human heart, unless it be occupied with some employment, leaves space for the devil, who wriggles himself in and brings with him a whole host of evil thoughts, temptations, and tribulations, which grind out the heart.

[It is] essentially wholesome and necessary, for a Christian to know, whether or not the will does any thing in those things which pertain unto Salvation. Nay, let me tell you, this is the very hinge upon which our discussion turns. It is the very heart of the subject

The Holy Spirit is no Skeptic, & the things He has written in our hearts are not doubts or opinions, but assertions - surer & more certain than sense & life itself.

In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.

Then they began to say: 'Yes, but how can we know what is God's Word, and what is right or wrong? We must learn this from the Pope and the councils.' Very well then, let them conclude and say what they please, yet I will reply, you cannot put your confidence in that nor thus satisfy your conscience, for you must determine this matter yourself, for your very life depends upon it. Therefore God must speak to your heart: This is God's Word; otherwise you are undecided.

Music is one of the fairest and most glorious gifts of God, to which Satan is a bitter enemy; for it removes from the heart the weight of sorrow, and the fascination of evil thoughts.

The human heart is like a millstone in a mill: when you put wheat under it, it turns and grinds and bruises the wheat to flour; if you put no wheat, it still grinds on, but then 'tis itself it grinds and wears away.

Whoever sees Christ as a mirror of the Father's heart, actually walks through the world with new eyes.

When one is possessed with doubt, that though he call upon the Lord he cannot be heard, and that God has turned him heart from him, and is angry ... he must arm himself with God's Word, promising to hear him.

To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.

Faith is the 'yes' of the heart, a conviction on which one stakes one's life.

It is pleasing to the dear God whenever thou rejoicest or laughest from the bottom of thy heart.

The veneration of Mary is inscribed in the very depths of the human heart

For God is not gracious and merciful to sinners to the end that they might not keep his Law, nor that they should remain as they were before they received grace and mercy; but he condones and forgives both sin and death for the sake of Christ, who has fulfilled the whole Law in order thereby to make the heart sweet and through the Holy Spirit to kindle and move the heart to begin to love from day to day more and more.

The heart overflows with gladness, and leaps and dances for the joy it has found in God. In this experience the Holy Spirit is active, and has taught us in the flash of a moment the deep secret of joy. You will have as much joy and laughter in life as you have faith in God.

Should anyone knock at my heart and say, 'Who lives here?' I should reply, 'Not Martin Luther, but the Lord Jesus Christ.'

To worship God in spirit is the service and homage of the heart, and implies fear of God and trust in Him.

God's love gives in such a way that it flows from a Father's heart, the well-spring of all good. The heart of the giver makes the gift dear and precious; as among ourselves we say of even a trifling gift, "It comes from a hand we love," and look not so much at the gift as at the heart.

The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God.

Whatever man loves, that is his god. For he carries it in his heart; he goes about with it night and day; he sleeps and wakes with it, be it what it may - wealth or self, pleasure or renown.

Those speak foolishly who ascribe their anger or their impatience to such as offend them or to tribulation. Tribulation does not make people impatient, but proves that they are impatient. So everyone may learn from tribulation how his heart is constituted.

Prayer is climbing up into the heart of God.

Whatever your heart clings to and confides in, that is really your God, your functional savior.

The heart of the giver makes the gift dear and precious.

The slender capacity of man's heart cannot comprehend the unfathomable depth and burning zeal of God's love toward us.

Does it follow from: 'turn ye' that therefore you can turn? Does it follow from "'Love the Lord thy God with all thy heart' (Deut 6.5) that therefore you can love with all your heart? What do arguments of this kind prove, but the 'free-will' does not need the grace of God, but can do all things by its own power....But it does not follow from this that man is converted by his own power, nor do the words say so; they simply say: "if thou wilt turn,telling man what he should do. When he knows it, and sees that he cannot do it, he will ask whence he may find ability to do it..." 164

Feelings come and feelings go, And feelings are deceiving; My warrant is the Word of God-- Naught else is worth believing. Though all my heart should feel condemned For want of some sweet token, There is One greater than my heart Whose Word cannot be broken. I'll trust in God's unchanging Word Till soul and body sever, For, though all things shall pass away, HIS WORD SHALL STAND FOREVER!

He who believes in God is not careful for the morrow, but labors joyfully and with a great heart. "For He giveth His beloved, as in sleep." They must work and watch, yet never be careful or anxious, but commit all to Him, and live in serene tranquility; with a quiet heart, as one who sleeps safely and quietly.

People go through three conversions: The conversion of their head, their heart, and their pocketbook. Unfortunately, not all at the same time.

I am much afraid that the schools will prove the very gates of hell, unless they diligently labour in explaining the Holy Scriptures, and engraving them in the hearts of youth. I advise no one to place his child where the scriptures do not reign paramount. Every institution in which means are not unceasingly occupied with the Word of God must be corrupt.

The inner man cannot be forced to do out of his own free will, what he should do, except the grace of God change the heart and make it willing.