Oswald Chambers Religious Quotations

If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is {only} a refined religious lifestyle . . . we must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.

Many people begin coming to God once they stop being religious.There's only one master of the heart-Jesus, not religion.

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don't agree with us.

Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovreignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in his blessings, instead of God Himself.

Paul welcomed hearbreak, disillusionment and tribulation for only one reason - - these things kept him immovable in his devotion to the gospel of God.

If we are to be ready for Jesus Christ, we have to stop being religious (that is, using religion as a higher kind of culture) and be spiritually real.

Living a life of faith means never knowing where you are being led - but it does mean loving and knowing the One who is leading. It is literally a life of FAITH, not of understanding and reason- - a life of knowing Him who calls us to go.

Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens-if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it, we become cruel and vindictive; yet we are demanding of a human being which he or she cannot possibly give.

Be persistent with your disturbance until you get face to face with the Lord himself. Don't deify common sense.

Beware of being obsessed with consistency to your own convictions instead of being devoted to God. The important consistency in a saint is not to a principle but to the divine life. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.

There are certain things we must not pray about - moods, for instance. Moods never go by praying, moods go by kicking.

It is easy to turn our religious life into a cathedral for beautiful memories, but there are feet to be washed . . .

Let the consequences of your obedience be left up to God.

If there were never any clouds (sorrows and sufferings) in our lives, we would have no faith. God does not come near us without clouds.

God has frequently to knock the bottom board out of your experience if you are a saint in order to get you into contact with Himself. God wants you to understand this is a life of faith, not a life of sentimental enjoyment of His blessings. ... "Though He slay me yet will I trust Him" - this is the most sublime utterance of faith in the whole of the Bible.

The test of a man’s religious life and character is not what he does in the exceptional moments of life, but what he does in the ordinary times, when there is nothing tremendous or exciting on. The worth of a man is revealed in his attitude to ordinary things when he is not before the footlights.

If we have never had the experience of taking our commonplace religious shoes off our commonplace religious feet, and getting rid of all the undue familiarity with which we approach God, it is questionable whether we have ever stood in his presence.