Joshua Cohen Quotations

Writing is a conviction before it is a craft.

To outsource your memory to machines - which is what many of us do with regard to our use of search engines - seems to me to be fairly antithetical to the basic qualities of Jewish life that have kept the Jews alive for so long.

Obviously the higher gold price is going to be beneficial for the mining industry.

I have a credit card and a phone. I answer emails; I answer questions on chat in the middle of the day. Then, late at night, I write against other people who do just that.

I first read Dostoyevsky when I was 14 years old and was entranced. Dostoyevsky truly is a writer for 14-year-olds, and I mean that in the most approving way - approving of his energy, and rage, his endless pessimism, and endless innocence.

What do I want from a book? Something protean, something always on-the-move-or-make - shape-shifting, semantically-and-syntactically-shifting.

There are so many classic Big Brother warning books: the Internet is a horrible, controlling thing, as if it has a consciousness or political agenda.

I think we've got two messages. If you're not pregnant and you're not going to become pregnant, eat fish. If you are pregnant or you are going to become pregnant, you should still eat fish, but you should eat fish low in mercury.

I think that technology is essentially a continuation of a divestment of theological power that's been happening since The Enlightenment. It's the idea that God can see and hear everything.

'Religion,' I should note, has a disputed etymology in Latin: some say it's from 'relegere,' meaning 'to reread', while others say it's from religare, meaning 'to connect' or 'link.' Literature is life's fastener.

I think if German literature could survive the '40s and Russian literature could survive Sovietism, American literature can survive Google.

Most literature everywhere and of every time is bad.

Most novelists are narcissistic egomaniacs who would probably fit somewhere on the CEO spectrum.

Metaphors, similes, puns - all manner of metonymy - I'm interested in language that cannot be parsed by a machine - language that can only be understood through acculturation.

Without computers, in the 17th century, we could classify the entire animal kingdom... there was this idea of the speciation, right? And now, all a search engine is is essentially the mathematical speciation of ideas - and these things really derive from the way that language is used and the way words relate.

The problem is Jewish-American fiction that always ends with assimilation back into the community.

You know you're a fool when what you're doing makes even the post office seem efficient.

When knowledge no longer becomes the commodity of the few, but in a sense becomes equalized by everyone having access, you lose some aspect of Jewish particularity, or at least a Jewish particularity that is fundamental to the construct of Jews as people of the book, which was always interesting.

What qualified me to write about Israel was that I wanted to; it took no time to convince myself. The only reservation I had was about eaven: I wanted to write about the Jewish heaven but did not feel qualified because I did not and do not believe in 'it,' though I should.

Books were in my family - books were my family.

English, unlike Hebrew, is read from left to right - as are clocks. The concepts of clockwise and counterclockwise are universal, irrespective of alphabet.

Each and every novel is a world outside the world - for a reader to visit, for comfort, consolation, escape, or challenge.

Fish are an excellent source of omega-3 fatty acids, which may protect against coronary heart disease and stroke, and are thought to aid in the neurological development of unborn babies, ... If that information gets lost in how the public perceives this issue, then people may inappropriately curtail fish consumption and increase their risk for adverse health outcomes.

Fish are an excellent source of omega-3 fatty acids, which may protect against coronary heart disease and stroke, and are thought to aid in the neurological development of unborn babies, ... If that information gets lost in how the public perceives this issue, then people may inappropriately curtail fish consumption and increase their risk for adverse health outcomes.

These and other potential health effects yield a classic risk-risk trade-off.

I've never enriched myself via privatization schemes in Eastern Europe.

I've never been able to shake the idea of family, which is to say I've never been able to shake my family. Being membered - being one limb of an immense grosser body - that's always been a fact to me.

I've always been discreet - more than discreet. When a friend calls, and I'm doing something innocuous like cooking dinner, I tell them I'm reading or running out to the movies. It's the surveillance I can't stand.

Say you're an American novelist, published by the largest publishing house in the world. Their goal is to make as much money from you as possible, to have as many people read your book in as many formats as possible. How can you hope to speak intimately to the numbers of people that represent the book sales required?

The Muslim heaven features prominently in the Quran, Arabic poetries and Hadith. The Jewish heaven, though, is still a mystery; it's mystic.

Novelists can ask - they can ask for anything - but their books are their answers in advance.

A Quantitative RiskBenefit Analysis of Changes in Population Fish Consumption

A Quantitative Analysis of Prenatal Methyl Mercury Exposure and Cognitive Development

A Quantitative Analysis of Prenatal Methyl Mercury Exposure and Cognitive Development

A Quantitative Analysis of Prenatal Intake of n-3 Polyunsaturated Fatty Acids and Cognitive Development

A Quantitative Analysis of Prenatal Intake of n-3 Polyunsaturated Fatty Acids and Cognitive Development

A poem is bound by language, but a poetics is not.

A writer appears in everything that he does. That said, I felt like writing characters with my own name, in fact, provided me with something of a smoke screen.

You write a novel by inventing a world and inventing the rules that govern that world. Then you break the rules when you want to.

All of business and all of politics is essentially fiction to those who live them. I have more experience with fiction than most senators because I do it all day, so their world didn't seem that foreign to me.

E-books, which made their debut in the 1990s, cut costs even more for both consumer and producer, though as the Internet expanded, those roles became confused.

The big publishers want someone they can send on the Jewish book circuit, somebody the old ladies can see marrying their granddaughters.

The birth of the search engine, it's nothing new: it's essentially embedded in our literature; it's how ideas relate, how the mind makes connections. I mean, connections are made online through links, and within an algorithm, they're made through degrees of relevancy between different terms.

That has been so successful, we constantly have to have more delivery runs. We were starting to have to look at some kind of fee structure, which we didn't want to do.

Taking trains and trams in Berlin, I noticed people reading. Books, I mean - not pocket-size devices that bleep as if censorious, on which even Shakespeare scans like a spreadsheet.

It's important to evaluate the pros and cons. Because when you do evaluate the pros and cons, if you make certain plausible assumptions about how people react, you can get some serious negative results.

The larger your audience, the smaller your vocabulary and range of referents - the fewer your means of expression. You can't rely on the luxury of intimacy.

The M.F.A. is a degree in servitude. It is a way to keep writing safe - to keep reading safe from writing.

The Internet is a tool, a technology, and we like to say that it has all of these properties, but really, it's just a place where our writing is.

The Internet is a contest between people with the same name to be the person who dominates that online space.

In mid-20th-century America, it could be argued that the novelist still had the most claim of anyone to omniscience. Whatever he/she couldn't prove, he/she could gesture at.

In Robert Louis Stevenson's 'Jekyll & Hyde,' the hero decides on the terms of his transformation in a process that's explained not through the supernatural but the natural or, at least, through biochemistry.

I do think that once you remove the limitations of the page, once you turn text transitive, meaning it can be clicked away from, the forward movement of text can be interrupted. But I don't think this is just a function of technology. It's also a function of cultural preference.

I don't think any book of mine will ever come as close to pure fantasy as 'A Heaven of Others.' I'll never again set a book in a world or after-world in which it's impossible to buy a cup of coffee or take an undisturbed afternoon nap.

I don't like being victimized by a machine or by other people's demands on my time. I become resentful by feeling forced or incentivized to live a life I don't want to live. That rage in general prevents me from entirely becoming enslaved by technology.

All technology does is give us back to ourselves. So to be anti-technology in a sense is to be anti-human.

The Internet makes the writer work harder - I have to say things here I've never said before, or else be caught out in repeating myself.

The Jewish calendar, which is lunar, is a calendar of witness. The Sanhedrin, Jewry's Congress, met in Jerusalem toward the end of every month to wait for the new moon.