Muhammad Iqbal
Muhammad Iqbal
Sir Muhammad Iqbal, widely known as Allama Iqbal, was a poet, philosopher, and politician, as well as an academic, barrister and scholar in British India who is widely regarded as having inspired the Pakistan Movement. He is called the "Spiritual father of Pakistan". He is considered one of the most important figures in Urdu literature, with literary work in both the Urdu and Persian languages...
NationalityPakistani
ProfessionPhilosopher
Date of Birth9 November 1877
CountryPakistan
Art: If the object of poetry is, to make men, then poetry is the heir of prophecy.
Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world.
Life is a struggle and not a matter of privilege. It is nothing but one's knowledge of the temporal and the spiritual world.
Thus passing through the infinite varieties of space we reach the Divine space which is absolutely free from all dimensions and constitutes the meeting point of all infinities.
The alchemist of the West has turned stone into glass But my alchemy has transmuted glass into flint Pharaohs of today have stalked me in vain
It is the mysterious touch of the ideal that animates and sustains the real, and through it alone we can discover and affirm the ideal.
The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional.
Divine life is in touch with the whole universe on the analogy of the soul's contact with the body.
The wing of the Falcon brings to the king, the wing if the crow brings him to the cemetery.
Sexual self-restraint is only a preliminary stage in the ego's evolution.
The spirit of philosophy is one of free inquiry. It suspects all authority. Its function is to trace the uncritical assumptions of human thought to their hiding places, and in this pursuit it may finally end in denial or a frank admission of the incapacity of pure reason to reach the ultimate reality.