Sallust Quotations | Page 2

For men who had easily endured hardship, danger and difficult uncertainty, leisure and riches, though in some ways desirable, proved burdensome and a source of grief.

A small state increases by concord; the greatest falls gradually to ruin by dissension.

Souls are punished when they have gone forth from the body, some wandering among us, some going to hot or cold places of the earth, some harassed by spirits. Under all circumstances they suffer with the irrational part of their nature, with which they also sinned. For its sake there subsists that shadowy body which is seen about graves, especially the graves of evil livers.

But few prize honour more than money.

It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the Gods and neglected them in one life may in another life be deprived of the knowledge of them altogether. Also those who have worshipped their own kings as gods have deserved as their punishment to lose all knowledge of God.

The very life which we enjoy is short. [Lat., Vita ipsa qua fruimur brevis est.]

Deliberate before you begin; but, having carefully done so, execute with vigour.

The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.

Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.

Everything destroyed is either resolved into the elements from which it came, or else vanishes into not-being. If things are resolved into the elements from which they came, then there will be others: else how did they come into being at all?

Since we have received everything from the Gods, and it is right to pay the giver some tithe of his gifts, we pay such a tithe of possessions in votive offering, of bodies in gifts of (hair and) adornment, and of life in sacrifices.

To like and dislike the same things that is indeed true friendship.

Necessity makes even the timid brave.

Each man the architect of his own fate.

All persons who are enthusiastic that they should transcend the other animals ought to strive with the utmost effort not to pass through a life of silence, like cattle, which nature has fashioned to be prone and obedient to their stomachs.