Savitri Devi Quotations

While living, apparently, as modern men and women, using electric fans and electric irons, telephones and trains, and aeroplanes, when they can afford it, they nourish in their hearts a deep contempt for the childish conceit and bloated hopes of our age, and for the various recipes for saving, mankind, which zealous philosophers and politicians thrust into circulation. They know that nothing can save mankind, for mankind is reaching the end of its present cycle. The wave that carried it, for so mane millenniums, is about to break, with all the fury of acquired speed, and to merge once more into the depth of the unchanging Ocean of undifferentiated existence. It will rise; again, some day, with abrupt majesty, for such is the law of waves. But in the meantime nothing can be done to stop it.

Our houses and crops have been damaged. We have incurred loss of hundreds of thousands of rupees.

Whether Hindus or Greeks, Egyptians or Japanese, Chinese, Sumerians, or ancient Americans -- or even Romans, the most "modern" among people of antiquity -- they all placed the Golden Age, the Age of Truth, the rule of Kronos or of Ra or of any other gods on earth -- the glorious beginning of the slow, downward unfurling of history, whatever name it be given -- far behind them in the past.

I believe in the Law of everlasting struggle, which is the law of life, and in the duty of the best specimens of our race - the natural 'lite of mankind - to rule the earth, and evolve out of themselves a caste of supermen, a people 'like unto the Gods'.

Recalling some of the most spectacular horrors of history - the burning of heretics and witches at the stake, the wholesale massacre of heathens, and other no less repulsive manifestations of Christian civilization in Europe and elsewhere - modern man is filled with pride in the progress accomplished, in one line at least, since the end of the dark ages of religious fanaticism.

And the greatest praise to India is this: not only are her people beautiful; not only are her daily life and cult beautiful; but, in the midst of the utilitarian, humanitarian, dogmatic world of the present day, she keeps on proclaiming the outstanding value of Beauty for the sake of Beauty, through her very conception of Godhead, of religion and of life.

We believe that man's value - as every creature's value, ultimately - lies not in the mere intellect but in the spirit: in the capacity to reflect that which, for lack of a more precise word, we choose to call “the divine,” i.e. that which is true and beautiful beyond all manifestation, that which remains timeless (and therefore unchangeable) within all changes.

To those privileged ones -- among whom we count ourselves -- the high-resounding "isms" to which their contemporaries ask them to give their allegiance are all equally futile: bound to be betrayed, defeated, and finally rejected by men at large, if containing anything really noble; bound to enjoy, for the time being, some sort of noisy success, if sufficiently vulgar, pretentious, and soul-killing to appeal to the growing number of mechanically conditioned slaves that crawl about our planet, posing as free men; all destined to prove, ultimately, of no avail.

If I had to choose a motto for myself, I would take this one — pure, dure, sûre, [Pure, hard, certain] — in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal.

Sincere thought, real free thought, ready, in the name of superhuman authority or of humble common sense, to question the basis of what is officially taught and generally accepted, is less and less likely to thrive. It is, we repeat, by far easier to enslave a literate people than an illiterate one, strange as this may seem at first sight. And the enslavement is more likely to be lasting.

Respect the man of noble races other than your own, who carries out, in a different place, a combat parallel to yours - to ours. He is your ally. He is our ally, be he at the other end of the world.

I worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred. I worship Life; the Sun, Sustainer of life. I believe in the Law of everlasting struggle, which is the law of life, and in the duty of the best specimens of our race - the natural élite of mankind - to rule the earth, and evolve out of themselves a caste of supermen, a people 'like unto the Gods'.

Creation and destruction are one, to the eyes who can see beauty.

Somebody once asked me what had attracted me to National Socialism. I replied without a shadow of hesitation: 'Its beauty.'

I'm for a multi-racial world in which each race keeps to itself, in harmony with the other races. Like in a garden, you have flowerbeds of roses and flowerbeds of carnations and irises and different other flowers. They don't intermarry. They stay separate, and each one has its beauty. . . . I'm against colonialism for the reason that colonialism infects the master as well as the slave. It even infects the master more.

I embraced Hinduism because it was the only religion in the world that is compatible with National Socialism. And the dream of my life is to integrate Hitlerism into the old Aryan Tradition, to show that it is really a resurgence of the original Tradition. It's not Indian, not European, but Indo-European. It comes from back to those days when the Aryans were one people near the North Pole. The Hyperborean Tradition.

If my comrades are not destined to rule the world, then away with it! A shower of atom bombs upon it and in place of its meaningsless chatter about 'love' and 'peace' the voice of the howling wind over its ruins.

A 'civilization' that makes such a ridiculous fuss about alleged 'war crimes' - acts of violence against the actual or potential enemies of one's cause - and tolerates slaughterhouses and vivisection laboratories, and circuses and the fur industry (infliction of pain upon creatures that can never be for or against any cause), does not deserve to live.

The unfortunate the fools are those men who, for some reason best known to themselves, probably on account of their exaggerated estimation of what is to be lost in the process would like to stop it. The privileged ones the wise are those few who, being fully aware of the increasing worthlessness of present-day mankind and of its much-applauded progress, know how little there is to be lost in the coming crash and look forward to it with joyous expectation as to the necessary condition of a new beginning a new Golden Age, sunlit crest of the next long drawn downward wave upon the surface of the endless Ocean of Life.