One of the challenges Christians confront is how the politics we helped create has made it difficult to sustain the material practices constitutive of an ecclesial culture to produce Christians.
I do not want to convince Christians to work for the abolition of war, but rather I want us to live recognizing that in the cross of Christ, war has been abolished.
My way of putting it is that Christians are called to live nonviolently not because we believe nonviolence is a strategy to rid the world of war, but in a world of war as faithful followers of Christ, we cannot imagine being anything other than nonviolent.
The world has already been saved from war. The question is how Christians can and should live in a world of war as a people who believe that war has been abolished.
Christians need jobs just like anybody else, but the years you spend as an undergraduate are like everything else in your life. They're not yours to do with as you please. They're Christ's.
Christians are nonviolent not, therefore, because we believe that nonviolence is a strategy to rid the world of war, but because nonviolence is constitutive of what it means to be a disciple to Jesus.
By the time I had got to college, I had begun to read and had decided that most of what Christians believed could not be credible. So I became a philosophy major at Southwestern University in Georgetown, Texas.