Swami Vivekananda Soul Quotations

There is only one Soul in the Universe. There is no 'you' or 'me'; all variety is merged into the absolute unity, the one infinite existence - God.

This attachment of Love to God is indeed one that does not bind the soul but effectively breaks all its bondages.

It is nature that is changing, not the soul of man. This never changes.

[Not parroting.] My old Master used to say, "It is all very good to teach the parrot to say, 'Lord, Lord, Lord' all the time; but let the cat come and take hold of its neck, it forgets all about it" [You may] pray all the time, read all the scriptures in the world, and worship all the gods there are, [but] unless you realise the soul there is no freedom. Not talking, theorising, argumentation, but realisation. That I call practical religion.

The soul has neither sex, nor caste nor imperfection.

Get away from all books and forms and let your soul see its Self. "We are deluded and maddened by books", Shri Krishna declares.

Everything that we perceive around us is struggling towards freedom, from the atom to the man, from the insentient, lifeless particle of matter to the highest existence on earth, the human soul. The whole universe is in fact the result of this struggle for freedom.

All who have actually attained any real religious experience never wrangle over the form in which the different religions are expressed. They know that the soul of all religions is the same and so they have no quarrel with anybody just because he or she does not speak in the same tongue.

The only saint is that soul that never weakens, faces everything, and determines to die game.

Realize your true nature. That is all there is to do. Know yourself as you are - infinite Spirit. That is practical religion. Everything else is impractical, for everything else will perish.

After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. What we want is neither happiness nor misery. Both make us forget our true nature; both are chains-one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are states, and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.

When the soul wants to depend upon nothing, not even upon life, that is the height of philosophy, the height of manhood.

There cannot be two almighty beings in this world. [Imagine having] two or three Gods; one will create the world, another says, "I will destroy the world." It [can] never happen. There must be one God. The soul attains to perfection; [it becomes] almost omnipotent [and] omniscient. This is the worshipper. Who is the worshipped? He, the Lord God Himself, the Omnipresent, the Omniscient, and so on. And above all, He is Love. How is [the soul] to attain this perfection? By worship.

The Soul is not composed of any materials. It is unity indivisible. Therefore it must be indestructible.

The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of that Being.

The sum total of all the cells in an organism is one person; so each soul is like one cell and the sum of them is God, and beyond that is the Absolute.

Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was I was young... Have that faith, each one of you, in yourself - that eternal power is lodged in every soul - and you will revive the whole of India.

There is no other teacher but your own soul.

The Vedas teach that the soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukti - freedom, freedom from the bonds of imperfection, freedom from death and misery.

Even the lowest of the low have the Atman (Soul) inside, which never dies and never is born, immortal, without beginning or end, the all pure, omnipotent and omnipresent Atman!

There is no help for you outside of yourself; you are the creator of the universe. Like the silkworm you have built a cocoon around yourself.... Burst your own cocoon and come out as the beautiful butterfly, as the free soul. Then alone you will see Truth.

Spirituality is the science of the Soul.

Never think there is anything impossible for the soul. .

This life is a hard fact; work your way through it boldly, though it may be adamantine; no matter, the soul is stronger.

The goal of mankind is knowledge ... Now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man 'knows', should, in strict psychological language, be what he 'discovers' or 'unveils'; what man 'learns' is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

Those who work at a thing heart and soul not only achieve success in it but through their absorption in that they also realize the supreme truth-Brahman. Those who work at a thing with their whole heart receive help from God.

The soul ... is nameless because it is formless. It will neither go to heaven nor [to hell] any more than it will enter this glass.

The Indian idea is that the soul is formless. Whatever is form must break some time or other.

Anything that is in space has form. Space itself has form. Either you are in space, or space is in you. The soul is beyond all space. Space is in the soul, not the soul in space.

Man is not mind, he is soul.

Man in his true nature is substance, soul, spirit.

According to us, there are three things in the makeup of man. There is the body, there is the mind, and there is the soul.

The very reason for nature's existence is for the education of the soul.

My son, there is no rest for me. That which Sri Ramakrishna called "Kali" took possession of my body and soul three or four days before his passing away. That makes me work and work and never lets me keep still or look to my personal comfort.

May I be born again and again, and suffer thousands of miseries so that I may worship the only God that exists, the only God I believe in, the sum total of all souls-and, above all, my God the wicked, my God the miserable, my God the poor of all races, of all species, is the special object of my worship.

In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.

Him I call a Mahatma (great soul) whose heart bleeds for the poor, otherwise he is a Duratma (wicked soul). Let us unite our wills in continued prayer for their good.

Come out into the broad light of day, come out from the little narrow paths, for how can the infinite soul rest content to live and die in small ruts?

Do not say we are weak; we can do anything and everything. What can we not do? Everything can be done by us; we all have the same glorious soul, let us believe in it.

Every soul is destined to be perfect, and every being, in the end, will attain the state of perfection.

All perfection is there already in the soul. But this perfection has been covered up by nature; layer after layer of nature is covering this purity of the soul.

There is no salvation for man until he sees God, realises his own soul.

Our Soul is a spark of the Divine. It is pure and perfect. Evil deeds merely obstruct our vision of the true nature of our Soul. Through good deeds we can become conscious of this perfection again.

True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.

The Self when it appears behind the universe is called God. The same Self when it appears behind this little universe-the body-is the soul.

The Kingdom of Heaven is within us. God is within us. He is the Soul of our souls. See Him in your own soul. That is practical religion. That is freedom.

Books never make religions, but religions make books. We must not forget that. No book ever created God, but God inspired all the great books. And no book ever created a soul.

Every one is as much bound in thought, word, deed, and mind, as a piece of stone or this table. That I talk to you now is as rigorous in causation as that you listen to me. There is no freedom until you go beyond Maya. That is the real freedom of the soul.

The organs are the horses, the mind is the rein, the intellect is the charioteer, the soul is the rider, and the body is the chariot.

The body cannot be the soul.

In this body, He resides, the Lord of souls and the King of kings.

Bodies come and go, but the soul does not change.

The awakening of the soul to its bondage and its effort to stand up and assert itself - this is called life.

The human soul has sojourned in lower and higher forms, migrating from one to another according to the samskaras or impressions, but it is only in the highest form as a human being that it attains to freedom.

Each soul is potentially divine.

Each soul is a star and all stars are set in the infinite azure, the eternal sky-the Lord.

The day, man will find that he never really dies; that his Soul persists beyond death; he will have no more fear of death.

Religion is realization; not talk, nor doctrine, nor theories however beautiful they may be. It is being and becoming, not hearing, or acknowledging; it is the whole soul becoming what it believes.

I could not for my soul distinguish ever the distinction between "religious anger" and "commonplace anger", "religious killing" and "commonplace killing", "religious slandering and irreligious", and so forth.

Only when creation stops can we find the Absolute. The Absolute is in the soul, not in creation. So by stopping creation, we come to know the Absolute.

Jiva (individual soul) is the conscious ruler of this body, in whom the five life principles come into unity, and yet that very Jiva is the Atman, because all is Atman.

Just as the body has its progress and decadence, so also has the mind, and, therefore, the mind is not the soul, because the soul can neither decay nor degenerate.

It is too often believed that a person in his progress towards perfection passes from error to truth; that when he passes on from one thought to another, he must necessarily reject the first. But no error can lead to truth. The soul passing through its different stages goes from truth to truth, and each stage is true; it goes from lower truth to higher truth.