Thomas B. Macaulay Men Quotations

And how can man die better than facing fearful odds, for the ashes of his fathers, and the temples of his Gods?

Temple was a man of the world amongst men of letters, a man of letters amongst men of the world.

To sum up the whole, we should say that the aim of the Platonic philosophy was to exalt man into a god.

Men are never so likely to settle a question rightly as when they discuss it freely.

The knowledge of the theory of logic has no tendency whatever to make men good reasoners.

Generalization is necessary to the advancement of knowledge; but particularly is indispensable to the creations of the imagination. In proportion as men know more and think more they look less at individuals and more at classes. They therefore make better theories and worse poems.

A man possessed of splendid talents, which he often abused, and of a sound judgment, the admonitions of which he often neglected; a man who succeeded only in an inferior department of his art, but who in that department succeeded pre-eminently.

No man in the world acts up to his own standard of right.

Then none was for a party; Than all were for the state; Then the great man helped the poor, And the poor man loved the great: Then lands were fairly portioned; Then spoils were fairly sold: The Romans were like brothers In the brave days of old.

This is the best book ever written by any man on the wrong side of a question of which he is profoundly ignorant.

No man who is correctly informed as to the past will be disposed to take a morose or desponding view of the present.

No particular man is necessary to the state. We may depend on it that, if we provide the country with popular institutions, those institutions will provide it with great men.

The hearts of men are their books; events are their tutors; great actions are their eloquence.

Men of great conversational powers almost universally practise a sort of lively sophistry and exaggeration which deceives for the moment both themselves and their auditors.

What a singular destiny has been that of this remarkable man!-To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity; to be more intimately known to posterity than other men are known to their contemporaries!

In order that he might rob a neighbour whom he had promised to defend, black men fought on the coast of Coromandel and red men scalped each other by the great lakes of North America.

In the plays of Shakespeare man appears as he is, made up of a crowd of passions which contend for the mastery over him, and govern him in turn.

The perfect disinterestedness and self-devotion of which men seem incapable, but which is sometimes found in women.

What proposition is there respecting human nature which is absolutely and universally true? We know of only one,--and that is not only true, but identical,--that men always act from self-interest.

Only imagine a man acting for one single day on the supposition that all his neighbors believe all that they profess, and act up to all that they believe!

We must succumb to the general influence of the times. No man can be of the tenth century, if he would; be must be a man of the nineteenth century.

The good-humor of a man elated with success often displays itself towards enemies.

Man is so inconsistent a creature that it is impossible to reason from his beliefs to his conduct, or from one part of his belief to another.

History, is made up of the bad actions of extraordinary men and woman. All the most noted destroyers and deceivers of our species, all the founders of arbitrary governments and false religions have been extraordinary people; and nine tenths of the calamities that have befallen the human race had no other origin than the union of high intelligence with low desires.

To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.

A politician must often talk and act before he has thought and read. He may be very ill informed respecting a question: all his notions about it may be vague and inaccurate; but speak he must. And if he is a man of ability, of tact, and of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully.

Men naturally sympathize with the calamities of individuals; but they are inclined to look on a fallen party with contempt rather than with pity.

It is the age that forms the man, not the man that forms the age.

How it chanced that a man who reasoned on his premises so ably, should assume his premises so foolishly, is one of the great mysteries of human nature.

It was before Deity embodied in a human form walking among men, partaking of their infirmities, leaning on their bosoms, weeping over their graves, slumbering in the manger, bleeding on the cross, that the prejudices of the synagogue, and the doubts of the academy, and the pride of the portico, and the fasces of the lictor, and the swords of thirty legions were humbled in the dust.

The desire of posthumous fame and the dread of posthumous reproach and execration are feelings from the influence of which scarcely any man is perfectly free, and which in many men are powerful and constant motives of action.

Logicians may reason about abstractions. But the great mass of men must have images. The strong tendency of the multitude in all ages and nations to idolatry can be explained on no other principle.

Those who compare the age in which their lot has fallen with a golden age which exists only in imagination, may talk of degeneracy and decay; but no man who is correctly informed as to the past, will be disposed to take a morose or desponding view of the present.

If any person had told the Parliament which met in terror and perplexity after the crash of 1720 that in 1830 the wealth of England would surpass all their wildest dreams, that the annual revenue would equal the principal of that debt which they considered an intolerable burden, that for one man of

Every man who has seen the world knows that nothing is so useless as a general maxim.... If, like those of Rochefoucault, it be sparkling and whimsical, it may make an excellent motto for an essay. But few, indeed, of the many wise apophthegms which have been uttered from the time of the Seven Sages of Greece to that of Poor Richard have prevented a single foolish action.

A man who should act, for one day, on the supposition that all the people about him were influenced by the religion which they professed would find himself ruined by night.