Thomas Merton Light Quotations

To consider persons and events and situations only in the light of their effect upon myself is to live on the doorstep of hell.

The only influence that can really upset the injustice and iniquity of men is the power that breathes in the Christian tradition, renewing our participation in the Life that is the Light of men.

Conscience is the light by which we interpret the will of God in our own lives.

The soul of man, left to its own natural level, is a potentially lucid crystal left in darkness. It is perfect in its own nature, but it lacks something that it can only receive from outside and above itself. But when the light shines in it, it becomes in a manner transformed into light and seems to lose its nature in the splendor of a higher nature, the nature of the light that is in it.

For the ones who are called saints by human opinion on earth may very well be devils, and their light may very well be darkness

For the birds there is not a time that they tell, but the point vierge between darkness and light, between being and nonbeing. You can tell yourself the time by their waking, if you are experienced. But that is your folly, not theirs.

Let me rest in Your will and be silent. Then the light of Your joy will warm my life. Its fire will burn in my heart and shine for Your glory. This is what I live for. Amen, amen.

The humble person receives praise the way a clean window takes the light of the sun. The truer and more intense the light is, the less you see of the glass.

Faith is a light of such supreme brilliance that it dazzles the mind and darkens all its visions of other realities, but in the end when we become used to the new light, we gain a new view of all reality transfigured and elevated in the light itself.

While some men see ordinary happenings, others see divine light and guidance.

Contradictions have always existed in the soul of [individuals]. But it is only when we prefer analysis to silence that they become a constant and insoluble problem. We are not meant to resolve all contradictions but to live with them and rise above them and see them in the light of exterior and objective values which make them trivial by comparison.

In order to find God in ourselves, we must stop looking at ourselves, stop checking and verifying ourselves in the mirror of our own futility, and be content to be in Him and to do whatever He wills, according to our limitations, judging our acts not in the light of our own illusions, but in the light of His reality which is all around us in the things and people we live with.

Imagination has the creative task of making symbols, joining things together in such a way that they throw new light on each other and on everything around them. The imagination is a discovering faculty, a faculty for seeing relationships, for seeing meanings that are special and even quite new.

We cannot arrive at the perfect possession of God in this life, and that is why we are travelling and in darkness. But we already possess Him by grace, and therefore in that sense we have arrived and are dwelling in the light. But oh! How far have I to go to find You in Whom I have already arrived!

The light of truth burns without a flicker in the depths of a house that is shaken with storms of passion and fear.

I would call the attention of the reader to the difference between "reason" and "reasoning." Reason is a light, reasoning a process. Reason is a faculty, reasoning an exercise of that faculty. Reasoning proceeds from one truth to another by means of argumentation. This generally involves the whole mind in labor and complexity. But reason does not exist merely in order to engage in reasoning. The process is a means to an end. The true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition.