Wilhelm Wundt Psychology Quotations

The results of ethnic psychology constitute, at the same time, our chief source of information regarding the general psychology of the complex mental processes.

Physiology and psychology cover, between them, the field of vital phenomena; they deal with the facts of life at large, and in particular with the facts of human life.

The materialistic point of view in psychology can claim, at best, only the value of an heuristic hypothesis.

Physiological psychology is, therefore, first of all psychology.

The distinguishing characteristics of mind are of a subjective sort; we know them only from the contents of our own consciousness.

We speak of virtue, honour, reason; but our thought does not translate any one of these concepts into a substance.

Child psychology and animal psychology are of relatively slight importance, as compared with the sciences which deal with the corresponding physiological problems of ontogeny and phylogeny.

The general statement that the mental faculties are class concepts, belonging to descriptive psychology, relieves us of the necessity of discussing them and their significance at the present stage of our inquiry.

Physiological psychology, on the other hand, is competent to investigate the relations that hold between the processes of the physical and those of the mental life.

Philosophical reflection could not leave the relation of mind and spirit in the obscurity which had satisfied the needs of the naive consciousness.

The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large.

The task of physiological psychology remains the same in the analysis of ideas that it was in the investigation of sensations: to act as mediator between the neighbouring sciences of physiology and psychology.

On the other hand, ethnic psychology must always come to the assistance of individual psychology, when the developmental forms of the complex mental processes are in question.

Hence, wherever we meet with vital phenomena that present the two aspects, physical and psychical there naturally arises a question as to the relations in which these aspects stand to each other.

Some say that everything that is called a psychical law is nothing but the psychological reflex of physical combinations, which is made up of sensations joined to certain central cerebral processes... It is contradicted by the fact of consciousness itself, which cannot possibly be derived from any physical qualities of material molecules or atoms.

Physiology, in its analysis of the physiological functions of the sense organs, must use the results of subjective observation of sensations; and psychology, in its turn, needs to know the physiological aspects of sensory function, in order rightly to appreciate the psychological.

In the course of normal speaking the inhibitory function of the will is continuously directed to bringing the course of ideas and the articulatory movements into harmony with each other. If the expressive movement which which follows the idea is retarded through mechanical causes, as is the case in writing ... such anticipations make their appearance with particular ease.

The old metaphysical prejudice that man 'always thinks' has not yet entirely disappeared. I am myself inclined to hold that man really thinks very little and very seldom.

We know, from ordinary life, that we are not able to direct our attention perfectly steadily and uniformly to one and the same object... At times the attention turns towards the object most intensely, and at times the energy flags.

Many psychologists ... thought by turning their attention to their own consciousness to be able to explain what happened when we were thnking. Or they sought to attain the same end by asking another person a question, by means of which certain processes of thought would be excited, and then by questioning the person about the introspection he had made. It is obvious ... that nothing can be discovered in such experiments.

Psychology, on the other hand, seeks to give account of the interconnexion of processes which are evinced by our own consciousness, or which we infer from such manifestations of the bodily life in other creatures as indicate the presence of a consciousness similar to our own.

Experimental psychology itself has, it is true, now and again suffered relapse into a metaphysical treatment of its problems.

Psychology must not only strive to become a useful basis for the other mental sciences, but it must also turn again and again to the historical sciences, in order to obtain an understanding for the more highly developed metal processes.

There are other sources of psychological knowledge, which become accessible at the very point where the experimental method fails us.