Francois de La Rochefoucauld Believe Quotations

However wicked men may be, they do not dare openly to appear the enemies of virtue, and when they desire to persecute her they either pretend to believe her false or attribute crimes to her.

Jealousy is in a manner just and reasonable, as it tends to preserve a good which belongs, or which we believe belongs to us, on the other hand envy is a fury which cannot endure the happiness of others.

Virtue is the habit of acting according to wisdom. GOTTFRIED WILHELM LEIBNIZ, "Felicity", Leibniz: Political Writings Virtue is harder to be got than knowledge of the world; and, if lost in a young man, is seldom recovered. JOHN LOCKE, Some Thoughts Concerning Education However wicked men may be, they do not dare openly to appear the enemies of virtue, and when they desire to persecute her they either pretend to believe her false or attribute crimes to her.

We are more interested in making others believe we are happy than in trying to be happy ourselves.

Narrowness of mind is often the cause of obstinacy; we do not easily believe beyond what we see.

However much we may distrust men's sincerity, we always believe they speak to us more sincerely than to others.

In all professions each affects a look and an exterior to appear what he wishes the world to believe that he is. Thus we may say that the whole world is made up of appearances.

When a man is in love, he doubts, very often, what he most firmly believes.

In love we often doubt what we most believe.

It is from a weakness and smallness of mind that men are opinionated; and we are very loath to believe what we are not able to comprehend.

A man often believes himself leader when he is led; as his mind endeavors to reach one goal, his heart insensibly drags him towards another.

We are eager to believe that others are flawed because we are eager to believe in what we wish for.

A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.

The most effectual way to be deceived is to believe oneself more cunning than one's neighbors.

Pride has a greater share than goodness in the reproofs we give other people for their faults; and we chide them not so much to make them mend those faults as to make them believe that we ourselves are without fault.

Many young persons believe themselves natural when they are only impolite and coarse.

Whatever distrust we may have of the sincerity of those who converse with us, we always believe they will tell us more truth than they do to others.

To awaken a man who is deceived as to his own merit is to do him as bad a turn as that done to the Athenian madman who was happy in believing that all the ships touching at the port belonged to him.