Jane Austen Believe Quotations

It will, I believe, be everywhere found, that as the clergy are, or are not what they ought to be, so are the rest of the nation.

My object then," replied Darcy, "was to show you, by every civility in my power, that I was not so mean as to resent the past; and I hoped to obtain your forgiveness, to lessen your ill opinion, by letting you see that your reproofs had been attended to. How soon any other wishes introduced themselves I can hardly tell, but I believe in about half an hour after I had seen you.

What do you know of my heart? What do you know of anything but your own suffering. For weeks, Marianne, I've had this pressing on me without being at liberty to speak of it to a single creature. It was forced on me by the very person whose prior claims ruined all my hope. I have endured her exultations again and again whilst knowing myself to be divided from Edward forever. Believe me, Marianne, had I not been bound to silence I could have provided proof enough of a broken heart, even for you.

I particularly recollect your saying one night, after they had been dining at Netherfield, 'SHE a beauty!--I should as soon call her mother a wit.' But afterwards she seemed to improve on you, and I believe you thought her rather pretty at one time." "Yes," replied Darcy, who could contain himself no longer, "but THAT was only when I first saw her, for it is many months since I have considered her as one of the handsomest women of my acquaintance.

Fine dancing, I believe, like virtue, must be its own reward.

If you will thank me '' he replied let it be for yourself alone. That the wish of giving happiness to you might add force to the other inducements which led me on I shall not attempt to deny. But your family owe me nothing. Much as I respect them I believe I thought only of you.

If a woman conceals her affection with the same skill from the object of it, she may lose the opportunity of fixing him; and it will then be but poor consolation to believe the world equally in the dark. There is so much of gratitude or vanity in almost any attachment, that it is not safe to leave any to itself. We can all begin ‘freely’- as light preference is natural enough; but there are very few of us who have a heart enough to be really in love without encouragement.

Fine dancing, I believe like virtue, must be its own reward. Those who are standing by are usually thinking of something very different.

I have faults enough, but they are not, I hope, of understanding. My temper I dare not vouch for. It is, I believe, too little yielding— certainly too little for the convenience of the world. I cannot forget the follies and vices of other so soon as I ought, nor their offenses against myself. My feelings are not puffed about with every attempt to move them. My temper would perhaps be called resentful. My good opinion once lost, is lost forever.

I believe you [men] capable of everything great and good in your married lives. I believe you equal to every important exertion, and to every domestic forbearance, so long as - if I may be allowed the expression, so long as you have an object. I mean, while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one, you need not covet it) is that of loving longest, when existence or when hope is gone.

There is, I believe, in every disposition a tendency to some particular evil, a natural defect, which not even the best education can overcome." "And your defect is a propensity to hate everybody." "And yours," he replied with a smile, "is wilfully to misunderstand them.

My fingers,' said Elizabeth, 'do not move over this instrument in the masterly manner which I see so many woman's do. They have not the same force of rapidity and do not possess the same expression. But then I have always supposed it to be my own fault--because I would not take the trouble if practicing. It is not that I do not believe my fingers as capable as any other woman's of superior execution.' Darcy smiled and said, 'You are perfectly right.

You have no ambition, I well know. Your wishes are all moderate.' 'As moderate as those of the rest of the world, I believe. I wish as well as every body else to be perfectly happy, but like every body else it must be in my own way. Greatness will not make me so.

If I am wrong, I am doing what I believe to the right.

I can easily believe it. Women of that class have great opportunities, and if they are intelligent may be well worth listening to. Such varieites of human nature as they are in the habit of witnessing! And it is not merely in its follies, that they are read; for they see it occasionally under every circumstance that can be most interesting or affecting. What instances must pass before them of ardent, disinterested, self-denying attachment, of heroism, fortitude, patience, resignation-- of all the sacrifices that ennoble us most. A sick chamber may often furnish the worth of volumes.

It has been coming on so gradually, that I hardly know when it began. But I believe I must date it from my first seeing his beautiful grounds at Pemberley.

She would have liked to know how he felt as to a meeting. Perhaps indifferent, if indifference could exist under such circumstances. He must be either indifferent or unwilling. Has he wished ever to see her again, he need not have waited till this time; he would have done what she could not but believe that in his place she should have done long ago, when events had been early giving him the indepencence which alone had been wanting.

Yes, you know enough of my frankness to believe me capable of that. After abusing you so abominably to your face, I could have no scruple in abusing you to all your relations.” -Elizabeth Bennet

Pride is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed, that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates to our opinion of ourselves, vanity to what would have others think of us.

The gentleness, modesty, and sweetness of her character were warmly expatiated on; that sweetness which makes so essential a part of every woman's worth in the judgment of man, that though he sometimes loves where it is not, he can never believe it absent.