Terence McKenna Mean Quotations

Psilocybin, tryptamine, is in my opinion the means to eliminating the future by becoming cognizant of the architecture of eternity, which is modulating time and causing history, essentially.

I'm not an abuser. It takes me a long time to assimilate each experience. And I never have lost my respect for it. I mean I really feel dread. It is one of the emotions I always feel as I approach it, because I have no faith that my sails won't be ripped this time.

...the mind is more powerful than any imaginable particle accelerator, more sensitive than any radio receiver or the largest optical telescope, more complete in its grasp of information than any computer: the human body- its organs, its voice, its powers of locomotion, and its imagination- is a more-than-sufficient means for the exploration of any place, time or energy level in the universe.

The war on drugs was never meant to be won. Instead, it will be prolonged as long as possible in order to allow various intelligence operations to wring the last few hundreds of millions of dollars in illicit profits from the global drug scam; then defeat will have to be declared. "Defeat" will mean, as it did in the case of the Vietnam War, that the media will correctly portray the true dimensions of the situation and the real players, and that public revulsion at the culpability, stupidity and venality of the Establishment's role will force a policy review.

The movement of a single atom from one known position to another known position changes an experience from nothing to overwhelming. This means that mind and matter at the quantum mechanical level are all spun together.

Ayahuasca loves to take prideful people and rub their nose in it. I mean it can make you beg for mercy like nothing. You have to really approach it humbly.

Information is just simply bootstrapping itself to higher and higher levels of self-reflection and self-coordination using whatever means are necessary.

In a way, this is a definition of shamanism. A shaman is a person who by some means has gotten out of their own culture.

The party impulse is a very subversive impulse. I mean, you know, a lot of artists have too much integrity to sell their art as a brand; but who has so much integrity that they would turn down a party?

The way out then is personal responsibility, new operating systems downloaded from outside of culture, which means from the deeper wisdom of the psychedelic plants and then a commitment to community and a motto of "To the future, without fear!" Without fear!

There is this persistent theme in all of these notions that death is made more easy, whatever that means, if you've learned the territory before you get there. And you know, in the Mahayana Buddhist situation it even becomes as extreme as saying; 'life is essentially a preparation for death, a studying of the maps of a learning of the skills a packing of your picnic basket so that when you get out there and demons are sniffing you up one side and down the other you don't bungle your mantras'.

A long long time ago I took an oath to tell all secrets that came my way. Don't tell me a secret, I won't keep it. I'm against secrets, I'm against hierarchies, lineages, all assumption of special knowledge on the part of anyone in the presence of anyone else is abhorrent to me. I mean, I am a true anarchist first and foremost.

I mean everybody knows there's something wrong with the world and if you read left wing politicians or deconstructionists or thoughtful historians they will offer thoughtful critiques of our situation. But the question is, you know, the Tolstoyian question; 'What is to be done?'

This is in fact what shamanism is all about, what the end of history is all about, what psychedelic drugs are all about, we are edge-walking on an ontological transformation of what it means to be human.

When your time is turned into money, the felt presence of immediate experience is analogous to being enslaved. I mean, let's be frank about it, it is enslavement.

The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are. And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. Its a doorway out of history and into the wiring under the board in eternity.

And I don't mean this metaphorically. I want to be taken seriously as proposing that the ennui of modernity is the consequence of a disruptive symbiotic relationship between ourselves and vegetable nature.

The world could be anything, you know, It could be a solid state matrix of some sort. It could be an illusion. It could be a dream. I mean it really could be a dream.

The things I encounter that I call elves or gnomes, it's just a gloss. I mean, they're small, and they have the archetype. They're more like leprechauns, and this maybe raises a racial issue.

So part of what being psychedelic means, I think, is relentlessly living with unanswered questions.

Technique to me is a kind of a ... I'm reluctant to talk about it because it seems so obvious to me what good technique is. I mean, you sit down, you shut up, and you pay attention is basically the good technique. And then the footnotes add; on an empty stomach, in a dark room, feeling comfortable.

If you actually look at the etymology of the word 'hallucination', what it's come to mean in English is a delusion. But what it really means in the original language is to wander in the mind. That's the meaning of 'hallucination', to wander in the mind.

Eschaton comes from the Greek word 'echatos', which just means the end.

The idea of psychedelic societies is something new. And it doesn't necessarily mean that everyone takes the drug. It merely means that the complexity and the mysteriousness of mind are centered in the consciousness of the civilization as the mystery which it comes from and which it must relate to in order to be relevant.

Just because you have a nut theory it doesn't mean that you agree with other nut theories. In fact, it often makes you very hostile to them. After all, there's a limited pool there that we're all after.

Where psychedelics comes together with that is that it's going to require a transformation of human language and understanding to stop the momentum of the historical process, to halt nuclear proliferation, germ warfare, infantile 19th century politics, all these things. It cannot be accomplished through a frontal assault upon it by political means.

What blinds us, or makes historical progress very difficult, is our lack of awareness that our beliefs have grown obsolete and should be put aside.... This is I think much of the problem of the modern dilemma: Direct experience has been discounted, and in its place all kinds of belief systems have been erected.... If you believe something, you are automatically precluded from believing its opposite; which means that a degree of your human freedom has been forfeited in the act of committing yourself to this belief.

Language betrays, in order to mean.

I'm fascinated by hallucinations. I mean, to me that is the sina qua non that you're getting somewhere.

Psychedelic telepathy is you 'see' what I mean.

So you know what we have to do is stop looking for leadership from the top, because the least among us make their way into those positions of power... So what we have to do is knock off this fantasy of being citizens inside a democratic state, I mean, what we are, are the propagandized masses inside a fascist dictatorship.