Ambrose Gwinett Bierce Per Quotations

ROBBER, n. A candid man of affairs. It is related of Voltaire that one night he and some traveling companion lodged at a wayside inn. The surroundings were suggestive, and after supper they agreed to tell robber stories in turn. ""Once there was a Farmer-General of the Revenues."" Saying nothing more, he was encouraged to continue. ""That,"" he said, ""is the story.

PILGRIM, n. A traveler that is taken seriously. A Pilgrim Father was one who, leaving Europe in 1620 because not permitted to sing psalms through his nose, followed it to Massachusetts, where he could personate God according to the dictates of his conscience.

PIE, n. An advance agent of the reaper whose name is Indigestion.Cold pie was highly esteemed by the remains. --Rev. Dr. Mucker(in a funeral sermon over a British nobleman)Cold pie is a detestable American comestible. That's why I'm done --or undone -- So far from that dear London.(from the headstone of a British nobleman in Kalamazoo)

EXCESS, n. In morals, an indulgence that enforces by appropriate penalties the law of moderation.Hail, high Excess --especially in wine, To thee in worship do I bend the knee Who preach abstemiousness unto me -- My skull thy pulpit, as my paunch thy shrine. Precept on precept, aye, and line on line, Could ne'er persuade so sweetly to agree With reason as thy touch, exact and free, Upon my forehead and along my spine. At thy command eschewing pleasure's cup, With the hot grape I warm no more my wit; When on thy stool of penitence I sit I'm quite converted, for I can't get up. Ungrateful he who afterward would falter To make new sacrifices at thine altar!

POVERTY, n. A file provided for the teeth of the rats of reform. The number of plans for its abolition equals that of the reformers who suffer from it, plus that of the philosophers who know nothing about it. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.

SATAN, n. One of the Creator's lamentable mistakes, repented in sashcloth and axes. Being instated as an archangel, Satan made himself multifariously objectionable and was finally expelled from Heaven. Halfway in his descent he paused, bent his head in thought a moment and at last went back. "There is one favor that I should like to ask," said he."Name it.""Man, I understand, is about to be created. He will need laws.""What, wretch! you his appointed adversary, charged from the dawn of eternity with hatred of his soul --you ask for the right to make his laws?""Pardon; what I have to ask is that he be permitted to make them himself." It was so ordered.

SAINT, n. A dead sinner revised and edited. The Duchess of Orleans relates that the irreverent old calumniator, Marshal Villeroi, who in his youth had known St. Francis de Sales, said, on hearing him called saint: "I am delighted to hear that Monsieur de Sales is a saint. He was fond of saying indelicate things, and used to cheat at cards. In other respects he was a perfect gentleman, though a fool.

SUCCESS, n. The one unpardonable sin against one's fellows. In literature, and particularly in poetry, the elements of success are exceedingly simple, and are admirably set forth in the following lines by the reverend Father Gassalasca Jape, entitled, for some mysterious reason, ""John A. Joyce.""The bard who would prosper must carry a book, Do his thinking in prose and wear A crimson cravat, a far-away look And a head of hexameter hair. Be thin in your thought and your body'll be fat; If you wear your hair long you needn't your hat.

CURSE, v.t. Energetically to belabor with a verbal slap-stick. This is an operation which in literature, particularly in the drama, is commonly fatal to the victim. Nevertheless, the liability to a cursing is a risk that cuts but a small figure in fixing the rates of life insurance.

GARGOYLE, n. A rain-spout projecting from the eaves of mediaeval buildings, commonly fashioned into a grotesque caricature of some personal enemy of the architect or owner of the building. This was especially the case in churches and ecclesiastical structures generally, in which the gargoyles presented a perfect rogues' gallery of local heretics and controversialists. Sometimes when a new dean and chapter were installed the old gargoyles were removed and others substituted having a closer relation to the private animosities of the new incumbents.

GALLOWS, n. A stage for the performance of miracle plays, in which the leading actor is translated to heaven. In this country the gallows is chiefly remarkable for the number of persons who escape it.Whether on the gallows high Or where blood flows the reddest, The noblest place for man to die -- Is where he died the deadest. --(Old play)

IMPARTIAL, adj. Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.

HANGMAN, n. An officer of the law charged with duties of the highest dignity and utmost gravity, and held in hereditary disesteem by a populace having a criminal ancestry. In some of the American States his functions are now performed by an electrician, as in New Jersey, where executions by electricity have recently been ordered --the first instance known to this lexicographer of anybody questioning the expediency of hanging Jerseymen.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways --by immersion, or plunging, and by aspersion, or sprinkling.But whether the plan of immersion Is better than simple aspersion Let those immersed And those aspersed Decide by the Authorized Version, And by matching their agues tertian. --G.J.

ALLIGATOR, n. The crocodile of America, superior in every detail to the crocodile of the effete monarchies of the Old World. Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they appear to have gone West and grown up with the other rivers. From the notches on his back the alligator is called a sawrian.

VALOR, n. A soldierly compound of vanity, duty and the gambler's hope.""Why have you halted?"" roared the commander of a division and Chickamauga, who had ordered a charge; ""move forward, sir, at once.""""General,"" said the commander of the delinquent brigade, ""I am persuaded that any further display of valor by my troops will bring them into collision with the enemy.

SOPHISTRY, n. The controversial method of an opponent, distinguished from one's own by superior insincerity and fooling. This method is that of the later Sophists, a Grecian sect of philosophers who began by teaching wisdom, prudence, science, art and, in brief, whatever men ought to know, but lost themselves in a maze of quibbles and a fog of words.His bad opponent's ""facts"" he sweeps away, And drags his sophistry to light of day; Then swears they're pushed to madness who resort To falsehood of so desperate a sort. Not so; like sods upon a dead man's breast, He lies most lightly who the least is pressed. --Polydore Smith

CLARIONET, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet --two clarionets.

CIRCUS, n. A place where horses, ponies and elephants are permitted to see men, women and children acting the fool.

Insurance: An ingenious modern game of chance in which the player is permitted to enjoy the comfortable conviction that he is beating the man who keeps the table.

The future is that period of time in which our affairs prosper, our friends are true, and our happiness is assured.

INFANCY, n. The period of our lives when, according to Wordsworth, "Heaven lies about us." The world begins lying about us pretty soon afterward.

INK, n. A villainous compound of tannogallate of iron, gum-arabic and water, chiefly used to facilitate the infection of idiocy and promote intellectual crime. The properties of ink are peculiar and contradictory: it may be used to make reputations and unmake them; to blacken them and to make them white; but it is most generally and acceptably employed as a mortar to bind together the stones of an edifice of fame, and as a whitewash to conceal afterward the rascal quality of the material. There are men called journalists who have established ink baths which some persons pay money to get into, others to get out of. Not infrequently it occurs that a person who has paid to get in pays twice as much to get out.

INNATE, adj. Natural, inherent --as innate ideas, that is to say, ideas that we are born with, having had them previously imparted to us. The doctrine of innate ideas is one of the most admirable faiths of philosophy, being itself an innate idea and therefore inaccessible to disproof, though Locke foolishly supposed himself to have given it ""a black eye."" Among innate ideas may be mentioned the belief in one's ability to conduct a newspaper, in the greatness of one's country, in the superiority of one's civilization, in the importance of one's personal affairs and in the interesting nature of one's diseases.

MAGNITUDE, n. Size. Magnitude being purely relative, nothing is large and nothing small. If everything in the universe were increased in bulk one thousand diameters nothing would be any larger than it was before, but if one thing remain unchanged all the others would be larger than they had been. To an understanding familiar with the relativity of magnitude and distance the spaces and masses of the astronomer would be no more impressive than those of the microscopist. For anything we know to the contrary, the visible universe may be a small part of an atom, with its component ions, floating in the life- fluid (luminiferous ether) of some animal. Possibly the wee creatures peopling the corpuscles of our own blood are overcome with the proper emotion when contemplating the unthinkable distance from one of these to another.

MACHINATION, n. The method employed by one's opponents in baffling one's open and honorable efforts to do the right thing.So plain the advantages of machination It constitutes a moral obligation, And honest wolves who think upon't with loathing Feel bound to don the sheep's deceptive clothing. So prospers still the diplomatic art, And Satan bows, with hand upon his heart. --R.S.K.

MILLENNIUM, n. The period of a thousand years when the lid is to be screwed down, with all reformers on the under side.

Electricity seems destined to play a most important part in the arts and industries. The question of its economical application to some purposes is still unsettled, but experiment has already proved that it will propel a street car better than a gas

DAWN, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh. They then point with pride to these practices as the cause of their sturdy health and ripe years; the truth being that they are hearty and old, not because of their habits, but in spite of them. The reason we find only robust persons doing this thing is that it has killed all the others who have tried it.

Age. That period of life in which we compound for the vices that remain by reviling those we have no longer the vigor to commit.

REFLECTION, n. An action of the mind whereby we obtain a clearer view of our relation to the things of yesterday and are able to avoid the perils that we shall not again encounter.

PEACE, n. In international affairs, a period of cheating between two periods of fighting.O, what's the loud uproar assailing Mine ears without cease?'Tis the voice of the hopeful, all-hailing The horrors of peace.Ah, Peace Universal; they woo it -- Would marry it, too. If only they knew how to do it'Twere easy to do.They're working by night and by day On their problem, like moles. Have mercy, O Heaven, I pray, On their meddlesome souls! --Ro Amil

Peace, n.: In international affairs, a period of cheating between two periods of fighting.

Peace, in international affairs, is a period of cheating between two periods of fighting.

INTERREGNUM, n. The period during which a monarchical country is governed by a warm spot on the cushion of the throne. The experiment of letting the spot grow cold has commonly been attended by most unhappy results from the zeal of many worthy persons to make it warm again.

KISS, n. A word invented by the poets as a rhyme for ""bliss."" It is supposed to signify, in a general way, some kind of rite or ceremony appertaining to a good understanding; but the manner of its performance is unknown to this lexicographer.

PROJECTILE, n. The final arbiter in international disputes. Formerly these disputes were settled by physical contact of the disputants, with such simple arguments as the rudimentary logic of the times could supply --the sword, the spear, and so forth. With the growth of prudence in military affairs the projectile came more and more into favor, and is now held in high esteem by the most courageous. Its capital defect is that it requires personal attendance at the point of propulsion.

DISTRESS, n. A disease incurred by exposure to the prosperity of a friend.

ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne.Poor Isabella's Dead, whose abdication Set all tongues wagging in the Spanish nation. For that performance 'twere unfair to scold her: She wisely left a throne too hot to hold her. To History she'll be no royal riddle -- Merely a plain parched pea that jumped the griddle. --G.J.

IN'ARDS, n. The stomach, heart, soul and other bowels. Many eminent investigators do not class the soul as an in'ard, but that acute observer and renowned authority, Dr. Gunsaulus, is persuaded that the mysterious organ known as the spleen is nothing less than our important part. To the contrary, Professor Garrett P. Servis holds that man's soul is that prolongation of his spinal marrow which forms the pith of his no tail; and for demonstration of his faith points confidently to the fact that no tailed animals have no souls. Concerning these two theories, it is best to suspend judgment by believing both.

BONDSMAN, n. A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third. Philippe of Orleans wishing to appoint one of his favorites, a dissolute nobleman, to a high office, asked him what security he would be able to give. ""I need no bondsmen,"" he replied, ""for I can give you my word of honor."" ""And pray what may be the value of that?"" inquired the amused Regent. ""Monsieur, it is worth its weight in gold.

LODGER, n. A less popular name for the Second Person of that delectable newspaper Trinity, the Roomer, the Bedder, and the Mealer.

EAT, v.i. To perform successively (and successfully) the functions of mastication, humectation, and deglutition.""I was in the drawing-room, enjoying my dinner,"" said Brillat- Savarin, beginning an anecdote. ""What!"" interrupted Rochebriant; ""eating dinner in a drawing-room?"" ""I must beg you to observe, monsieur,"" explained the great gastronome, ""that I did not say I was eating my dinner, but enjoying it. I had dined an hour before.

YEAR, n. A period of three hundred and sixty-five disappointments.

SCARIFICATION, n. A form of penance practised by the mediaeval pious. The rite was performed, sometimes with a knife, sometimes with a hot iron, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no pain nor harmless disfigurement. Scarification, with other crude penances, has now been superseded by benefaction. The founding of a library or endowment of a university is said to yield to the penitent a sharper and more lasting pain than is conferred by the knife or iron, and is therefore a surer means of grace. There are, however, two grave objections to it as a penitential method: the good that it does and the taint of justice.

Perfection is an imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic.

HAG, n. An elderly lady whom you do not happen to like; sometimes called, also, a hen, or cat. Old witches, sorceresses, etc., were called hags from the belief that their heads were surrounded by a kind of baleful lumination or nimbus --hag being the popular name of that peculiar electrical light sometimes observed in the hair. At one time hag was not a word of reproach: Drayton speaks of a ""beautiful hag, all smiles,"" much as Shakespeare said, ""sweet wench."" It would not now be proper to call your sweetheart a hag --that compliment is reserved for the use of her grandchildren.

OUTCOME, n. A particular type of disappointment. By the kind of intelligence that sees in an exception a proof of the rule the wisdom of an act is judged by the outcome, the result. This is immortal nonsense; the wisdom of an act is to be juded by the light that the doer had when he performed it.

Capital Punishment, a penalty regarding the justice and expediency of which many worthy persons - including all the assassins - entertain grave misgivings