Friedrich Nietzsche Believe Quotations

Whoever feels predestined to see and not to believe will find all believers too noisy and pushy: he guards against them.

People who have given us their complete confidence believe that they have a right to ours. The inference is false, a gift confers no rights.

There cannot be a God because if there were one, I could not believe that I was not He.

Before the effect one believes in different causes than one does after the effect.

You say 'I' and you are proud of this word. But greater than this- although you will not believe in it - is your body and its great intelligence, which does not say 'I' but performs 'I'.

The tragedy is that we cannot believe the dogmas of religion and metaphysics if we have the strict methods of truth in heart and head, but on the other hand, we have become through the development of humanity so tenderly suffering that we need the highest kind of means of salvation and consolation: whence arises the danger that man may bleed to death through the truth that he realises.

A man who wills commands something within himself that renders obedience, or that he believes renders obedience.

Every true faith is infallible. It performs what the believing person hopes to find in it. But it does not offer the least support for the establishing of an objective truth. Here the ways of men divide. If you want to achieve peace of mind and happiness, have faith. If you want to be a disciple of truth, then search.

He who knows not how to plant his will in things at least endows them with some meaning: that is to say, he believes that a will is already present in them (A principle of faith.)

Show me that you are redeemed, and I will believe in your Redeemer.

I will believe in the Redeemer when the Christians look a little more redeemed.

Many things about man are not very godly: whenever a person excretes feces, how can he be a god then? But it is even worse regarding the other feces we call sin: man still surely wants to retain this, and not excrete it. Now however, I must believe it: a person can be God and still excrete feces. Thus I teach you, excrete your feces and become gods.

It is not to everyone's taste that truth should be pronounced pleasant. But at least let no one believe that error becomes truth when it is pronounced unpleasant.

Noble and wise men once believed in the music of the spheres: noble and wise men still continue to believe in the "moral significance of existence." But one day even this sphere-music will no longer be audible to them! They will wake up and take note that their ears were dreaming.

Men seldom persevere in a vocation unless they believe or can convince themselves that it is fundamentally more important than anyother calling. Women are the same with their lovers.

Shackled heart, free spirit.--Whoever binds his heart tightly and imprisons it may indulge his spirit in many liberties: I have already said that once. But no one believes me unless he already knows.

I devote myself to what I love the most, and for this very reason I hesitate to designate it with lofty words: I do not want to risk believing that it is a sublime compulsion, a law, which I obey: I love what I love the most too much to wish to appear to it as one compelled.

At the very moment when someone is beginning to take philosophy seriously, the whole world believes the opposite.

Could truth perhaps be a woman who has reasons for not permitting her reasons to be seen? Could her name perhaps be--to speak Greek--Baubo?... Oh, those Greeks! They understood how to live: to do that it is necessary to stop bravely at the surface, the fold, the skin, to adore the appearance, to believe in forms, in tones, in words, in the whole Olympus of appearance! Those Greeks were superficial--out of profundity!

Through searching out origins, one becomes a crab. The historian looks backwards, and finally he also believes backwards.

He who wills believes with a fair amount of certainty that will and action are somehow one; he ascribes the success, the carrying out of the willing, to the will itself, and thereby enjoys an increase of the sensation of power which accompanies all success.

Free will appears unfettered, deliberate; it is boundlessly free, wandering, the spirit. But fate is a necessity; unless we believe that world history is a dream-error, the unspeakable sorrows of mankind fantasies, and that we ourselves are but the toys of our fantasies. Fate is the boundless force of opposition against free will. Free will without fate is just as unthinkable as spirit without reality, good without evil. Only antithesis creates the quality.

Assuming that he believes at all, the everyday Christian is a pitiful figure, a man who really cannot count up to three, and who besides, precisely because of his mental incompetence, would not deserve such a punishment as Christianity promises him.

I believe only in French culture and consider everything in Europe that calls itself 'culture' a misunderstanding, not to speak of German culture.

Have you heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly, I seek God! I seek God! As many of those who do not believe in God were standing around just then, he provoked much laughter... Whither is God, he cried. I shall tell you. We have killed him - you and I. All of us are murderers.... God is dead. God remains dead. And we have killed him...

Very early in my life I took the question of the relation of art to truth seriously: even now I stand in holy dread in the face of this discordance. My first book was devoted to it. The Birth of Tragedy believes in art on the background of another belief

Time flies apace-we would fain believe that everything flies forward with it.

I could only believe in a God who could dance... And now a God dances through me.

I am affected, not because you have deceived me, but because I can no longer believe in you.

A nation that still believes in itself holds fast to its own god.

Do you believe then that the sciences would ever have arisen and become great if there had not before hand been magicians, alchemists, astrologers and wizards, who thirsted and hungered after abscondite and forbidden powers?

A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.

They will tell me I talk about things I have never experienced but only dreamed--to which I might reply: it is a lovely thing to dream such dreams! And besides, our dreams are much more our experiences than we believe--we must relearn about dreams! If I have dreamed thousands of times about flying--would you not believe that when I am awake I also possess feelings and needs giving me an edge on most people--and...

I would only believe in a god who could dance. And when I saw my devil I found him serious, thorough, profound, and solemn: it was the spirit of gravity—through him all things fall. Not by wrath does one kill but by laughter. Come, let us kill the spirit of gravity!

No victor believes in chance.

Without music, life would be a mistake... I would only believe in a God who knew how to dance.

Style ought to prove that one believes in an idea; not only that one thinks it but also feels it.

The transition from Religion to Scientific contemplation is a violent, dangerous leap, which is not to be recommended. In order to make this transition, art is far rather to be employed to relieve the mind overburdened with emotions. Out of the illogical comes much good. It is so firmly rooted in the passions, in language, in art, in religion, and generally in everything which gives value to life. It is only the naive people who can believe that the nature of man can be changed into a purely logical one. We have yet to learn that others can suffer, and this can never be completely learned.

The philosopher believes that the value of his philosophy lies in the whole, in the building: posterity discovers it in the bricks with which he built and which are then often used again for better building: in the fact, that is to say, that building can be destroyed and nonetheless possess value as material.

If you want me to believe in your redeemer, you are going to have to look a lot more redeemed.

There are two different types of people in the world, those who want to know, and those who want to believe.

Here the ways of men divide. If you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then inquire.

"Ego," sayest thou, and art proud of that word. But the greater thing - in which thou art unwilling to believe - is thy body with its big sagacity; it saith not "ego," but doeth it.

The superman is the meaning of the earth. Let your will say: the superman is to be the meaning of the earth! I beseech you, my brothers, be true to the earth, and do not believe those who speak to you of otherworldly hopes! They are poisoners, whether they know it or not.

All idealists imagine that the causes they serve are fundamentally better than any other causes in the world, and they refuse to believe that if their cause is to flourish at all it requires precisely the same foul-smelling manure that is necessary to all other human undertakings.

For the longest time, marriage has had a guilty conscience about itself. Should we believe it?--Yes, we should believe it.

What do you believe in?--In this, that the weights of all things must be determined anew.

I am afraid that old women are more skeptical in their most secret heart of hearts than any man: they believe in the superficiality of existence as in its essence, and all virtue and profundity is to them merely a veil over this "truth," a most welcome veil over a pudendum--and so a matter of decency and modesty, and nothing else.

Seducing one's neighbor to a good opinion and then afterwards believing devoutly in this neighbor's opinion--who can match women in this clever ploy?

I conjure you, my brethren, to remain faithful to earth, and do not believe those who speak unto you of super terrestrial hopes! Poisoners they are, whether they know it or not.

In the beautiful, man sets himself up as the standard of perfection; in select cases he worships himself in it. Man believes that the world itself is filled with beauty -he forgets that it is he who has created it. He alone has bestowed beauty upon the world -alas! only a very human, an all too human, beauty.

When a scholar of the old culture vows no longer to have anything to do with men who believe in progress, he is right. For the old culture has its greatness and goodness behind it, and an historical education forces one to admit that it can never again be fresh.

It is only because man believes himself to be free, not because he is free, that he experiences remorse and pricks of conscience.

We have no organ at all for knowledge, for truth: we know (or believe or imagine) precisely as much as may be useful in the interest of the human herd, the species: and even what is here called usefulness is in the end only a belief, something imagined and perhaps precisely that most fatal piece of stupidity by which we shall one day perish.

Again and again I am brought up against it, and again and again I resist it: I don't want to believe it, even though it is almost palpable: the vast majority lack an intellectual conscience; indeed, it often seems to me that to demand such a thing is to be in the most populous cities as solitary as in the desert.

We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things - metaphors which correspond in no way to the original entities.

I should not believe in a God who does not dance.

Those who know that they are profound strive for clarity. Those who would like to seem profound to the crowd strive for obscurity. For the crowd believes that if it cannot see to the bottom of something it must be profound. It is so timid and dislikes going into the water.

I might believe in the Redeemer if his followers looked more redeemed.