John Quincy Adams Men Quotations

Who but shall learn that freedom is the prize Man still is bound to rescue or maintain; That nature's God commands the slave to rise, And on the oppressor's head to break the chain. Roll, years of promise, rapidly roll round, Till not a slave shall on this earth by found.

A man's diary is a record in youth of his sentiments, in middle age of his actions, in old age of his reflections.

The attainment of knowledge is the high and exclusive attribute of man, among the numberless myriads of animated beings, inhabitants of the terrestrial globe. On him alone is bestowed, by the bounty of the Creator of the universe, the power and the capacity of acquiring knowledge. Knowledge is the attribute of his nature which at once enables him to improve his condition upon earth, and to prepare him for the enjoyment of a happier existence hereafter.

The imagination of a eunuch dwells more and longer upon the material of love than that of man or woman ... supplying, so far as he can, by speculation, the place of pleasures he can no longer enjoy.

Man wants but little here below Nor wants that little long, 'Tis not with me exactly so; But 'tis so in the song. My wants are many, and, if told, Would muster many a score; And were each wish a mint of gold, I still should long for more.

Not stones, nor wood, nor the art of artisans make a state; but where men are who know how to take care of themselves, these are cities and walls.

To a man of liberal education, the study of history is not only useful, and important, but altogether indispensable, and with regard to the history contained in the Bible ...it is not so much praiseworthy to be acquainted with as it is shameful to be ignorant of it.

My stern chase after time is, to borrow a simile from Tom Paine, like the race of a man with a wooden leg after a horse.

The mere title of lawyer is sufficient to deprive a man of the public confidence. ... The most innocent and irreproachable life cannot guard a lawyer against the hatred of his fellow citizens.

The natural state of mankind ... and I know that this is a controversial idea... is freedom... And the proof is the lengths to which a man, woman, or child will go to regain it once lost. He will break loose his chains. He will decimate his enemies. He will try and try and try again, against all odds, against all prejudices.

Find a mission that you can give yourself over to and then spend your days moving that mission forward. Man is made so that when anything fires his soul the impossibilities vanish. The influence of each human being on others in this life is a kind of immortality.

A barbarian who could not write a sentence of grammar and hardly could spell his own name.... One of our tribe of great men who turn disease to commodity...he craves the sympathy for sickness as a portion of his glory.

Our political way of life is by the Laws of Nature and of Nature's God, and of course presupposes the existence of God, the moral ruler of the universe, and a rule of right and wrong, of just and unjust, binding upon man, preceding all institutions of human society and government.

The conflict between the principle of liberty and the fact of slavery is coming gradually to an issue. Slavery has now the power, and falls into convulsions at the approach of freedom. That the fall of slavery is predetermined in the counsels of Omnipotence I cannot doubt; it is a part of the great moral improvement in the condition of man, attested by all the records of history. But the conflict will be terrible, and the progress of improvement perhaps retrograde before its final progress to consummation.

There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience, he will have no other law than that of the tiger or the shark. The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy.

The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws.

Of all persecuted sects, the Baptists stand forth as most prominent, simply and only because they aim at a more complete and thorough reform than any others ever attempted. They teach that Christ's kingdom is not of this world; that the church is not a national, political, or provincial establishment; but a congregation of holy men, separated from the world by the receiving of the Holy Spirit.

The Bible carries with it the history of the creation, the fall and redemption of man, and discloses to him, in the infant born at Bethlehem, the Legislator and Savior of the world.

In charity to all mankind, bearing no malice or ill will to any human being, and even compassionating those who hold in bondage their fellow men, not knowing what they do.

While dwelling with pleasing satisfaction upon the superior excellence of our political institutions, let us not be unmindful that liberty is power; that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth, and that the tenure of power by man is, in the moral purposes of his Creator, upon condition that it shall be exercised to ends of beneficence, to improve the condition of himself and his fellow men.

The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy.

Life is a problem; mortal man was made to solve the solemn problem right or wrong.

I speak as a man of the world to men of the world; and I say to you, Search the Scriptures! The Bible is the book of all others, to be read at all ages, and in all conditions of human life; not to be read once or twice or thrice through, and then laid aside, but to be read in small portions of one or two chapters every day, and never to be intermitted, unless by some overruling necessity.

Whenever vanity and gaiety, a love of pomp and dress, furniture, equipage, buildings, great company, expensive diversions, and elegant entertainments get the better of the principles and judgments of men and women, there is no knowing where they will stop, nor into what evils, natural, moral, or political, they will lead us.