Karen Armstrong People Quotations

Religious people often prefer to be right rather than compassionate. Often, they don't want to give up their egotism. They want their religion to endorse their ego, their identity.

Let's use our stories to encourage listening to one another and to hear not just the good news, but also the pain that lies at the back of a lot of people's stories and histories.

I was a lousy nun. I couldn't do it. I couldn't find God. It wasn't suitable for me. It is suitable for very few people.

Storytelling is fine as long as you can encourage people to act on the stories.

It is people who are violent, rather than "religions"; and since we secularised our politics we have had two major world wars, the Holocaust, the Soviet Gulag, and the atomic attacks on Hiroshima and Nagasaki - none of which were inspired by religion. If we want to understand the dangers of our world, we can no longer accept the old received ideas.

Geniuses are not always pleasant people.

The awful atrocities of religion happened when people assume that God shares your likes and dislikes. The Crusaders when into battle to kill Muslims and Jews and cried, "God will's it." That was their battle cry. Obviously God willed no such thing. The Crusaders were simply projecting onto a deity they'd created on their own image and likeness, all their hatred and loathing of these faiths and made it endorse some of their most awful prejudices and lethal prejudices.

So, we think about God far to easily and that's because of a lot of social, intellectual, and scientific changes that have taken place in the western world and that has made God very problematic for a lot of people.

Here in America, religious people often prefer to be right rather than compassionate. They've lost the Axial Age vision of concern for everybody.

He [Aristotle] pointed out that people who had become initiates in the various mystery religions were not required to learn any facts 'but to experience certain emotions and to be put in a certain disposition.' Hence his famous literary theory that tragedy effected a purification (katharsis) of the emotions of terror and pity that amounted to an experience of rebirth.

The great task of our time is to build a global society, where people can live together in peace

[T]he family is a school of compassion because it is here that we learn to live with other people. (68)

We want to create, never mind the leaders or the bishops or chief rabbis or imams, or Popes. We want to create a grassroots movement where people will become attuned to uncompassionate discourse in the same way as we are now attuned to sort of gender imbalance in our speech.

Some people simply bury their heads in the sand and refuse to think about the sorrow of the world, but this is an unwise course, because, if we are entirely unprepared, the tragedy of life can be devastating.