Martin Luther King, Jr. People Quotations

The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.

I look to a day when people will not be judged by the color of their skin, but by the content of their character.

There comes a time when people get tired of being pushed out of the glittering sunlight of life's July and left standing amid the piercing chill of an alpine November.

Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will.

Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity.

Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself..

The supreme task is to organize and unite people so that their anger becomes a transforming force.

Don't ever let anyone pull you so low as to hate them. We must use the weapon of love. We must have the compassion and understanding for those who hate us. We must realize so many people are taught to hate us that they are not totally responsible for their hate. But we stand in life at midnight; we are always on the threshold of a new dawn.

When people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

There is nothing more dangerous than to build a society with a large segment of people in that society who feel that they have no stake in it; who feel that that have nothing to lose. People who have stake in their society, protect that society, but when they don't have it, they unconsciously want to destroy it.

I question and soul-search constantly into myself to be as certain as I can that I am fulfilling the true meaning of my work, that I am maintaining my sense of purpose, that I am holding fast to my ideals, that I am guiding my people in the right direction.

I admire the good samaritan, but I don't want to be one.I don't want to spend my life picking up people by the side of the road after they have been beaten up and robbed.I want to change the Jericho road, so that everybody has an opportunity for a job, education, security, health.

Peace is not simply the absence of conflict, but the existence of justice for all people.

True compassion is more than flinging a coin to a beggar. It comes to see that a system that produces beggars needs to be repaved. We are called to be the Good Samaritan, but after you lift so many people out of the ditch you start to ask, maybe the whole road to Jericho needs to be repaved.

Time has been used destructively by people of ill will much more than it has been used constructively by those of good will.

White Americans must be made to understand the basic motives underlying Negro demonstrations. Many pent-up resentments and latent frustrations are boiling inside the Negro, and he must release them. It is not a threat but a fact of history that if an oppressed people's pent-up emotions are not nonviolently released, they will be violently released.

The government can't make people love me, but it can keep them from lynching me.

Nonviolence is the most potent technique for oppressed people. Unearned suffering is redemptive.

I may not get there with you, but I believe that we as a people will someday reach the promised land.

The words 'bad timing' came to be ghosts haunting our every move in Birmingham. Yet people who used this argument were ignorant of the background of our planning...they did not realize that it was ridiculous to speak of timing when the clock of history showed that the Negro had already suffered one hundred years of delay.

Without denying the value of scientific endeavor, there is a striking absurdity in committing billions to reach the moon where no people live, while only a fraction of that amount is appropriated to service the densely populated slums.

We can't slow up because of our love for democracy and our love for America. Someone should tell Faulkner that the vast majority of the people on this globe are colored.

An individual has not begun to live until he can rise above the narrow horizons of his particular individualistic concerns to the broader concerns of all humanity. And this is one of the big problems of life, that so many people never quite get to the point of rising above self. And so they end up the tragic victims of self-centeredness. They end up the victims of distorted and disrupted personality.

When people criticize Zionists, they mean Jews. You are talking anti-Semitism.

I judge people by their own principles..not by my own

America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

A second way that oppressed people sometimes deal with oppression is to resort to physical violence and corroding hatred.

Some people are so worn down by the yoke of oppression that they give up.

You have very little morally persuasive power with people who can feel your underlying contempt.

Great people aren't those who are happy at times of convienience and content, but of how they are in times of catastrophy and controversy.

A social movement that only moves people is merely a revolt. A movement that changes both people and institutions is a revolution.

The conservatives who say, "Let us not move so fast," and the extremists who say, "Let us go out and whip the world ," would tell you that they are as far apart as the poles. But there is a striking parallel: They accomplish nothing; for they do not reach the people who have a crying need to be free.

I hate it when people quote me on the internet, claiming I said things that I never actually said.

People with good intentions but limited understanding are more dangerous than people with total ill will.

The only time people do not like praise is when too much of it is going toward someone else.

Human progress never rolls in on the wheels of inevitability; it comes through the tireless efforts of [people] willing to be co-workers with God.

The SILENCE of the good people is more DANGEROUS than the BRUTALITY of the bad people

Many people fear nothing more terribly than to take a position which stands out sharply and clearly from the prevailing opinion. The tendency of most is to adopt a view that is so ambiguous that it will include everything and so popular that it will include everybody. Not a few men who cherish lofty and noble ideals hide them under a bushel for fear of being called different.

There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up.... The oppressed must never allow the conscience of the oppressor to slumber.... To accept injustice or segregation passively is to say to the oppressor that his actions are morally right.

Agape is disinterested love. . . . Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. . . . Therefore, agape makes no distinction between friend and enemy; it is directed toward both.

It is not possible to be in favor of justice for some people and not be in favor of justice for all people.

If our economic system is to survive, there has to be a better distribution of wealth ... we can't have a system where some people live in superfluous, inordinate wealth, while others live in abject deadening poverty.

It is our experience that the nation doesn't move around questions of genuine equality for the poor and for black people until it is confronted massively, dramatically in terms of direct action.

Nothing is so much needed as a secure family life for a people seeking to rise out of poverty and backwardness.

There is no sound more powerful than the marching feet of a determined people.

And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.

How hard it is for people to live without someone to look down upon-really to look down upon. It is not just that they feel cheated out of someone to hate. It is that they are compelled to look more closely into themselves and what they don't like about themselves.

It is a strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually time is neutral. It can be used either destructively or constructively. I am coming to feel that the people of ill will have used time much more effectively than the people of good will. We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people.