Neal A. Maxwell Father Quotations

It is one of the great ironies of human history that some mortals with incorrect understanding of God and life's purposes sometimes scold God because of the abundance of human misery and suffering-which, indeed, lies all about us. Such individuals almost dare God to demonstrate His existence by straightening things out-and at once! But He is a much different kind of Father than that. Surely it is requisite to eternal life that we come to know God and Jesus Christ whom He has sent (see John 17:3).

The cumulative weight of all mortal sins--past, present, and future--pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11-12; Isa. 53:3-5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. 'And he said, Abba, Father, all things are possible unto thee; take away this cup from me.' (Mark 14:35-36.)

Walking and overcoming by faith is not easy. For one thing, the dimension of time constantly constrains our perspective. Likewise, the world steadily tempts us. No wonder we are given instructive words from Jesus about the narrowness and the straightness of the only path available to return home: “I am the way, the truth, and the life” (John 14:6). And then he said, “No man cometh unto the Father, but by me.” Jesus laid down strict conditions.

All of us must walk the same strait and narrow path, know the same kind of experiences as those we would seek to lead and to serve. There is not one strait and narrow path for the officers-the chosen-and another for the enlisted men. We are all to experience life "according to the flesh"; there is no other way, for it is the way to immortality and eternal life. Given the resplendent riches of the promised kingdom, why would anyone wish to walk another path than the one that leads us back to our gracious and merciful Father in Heaven?

Therefore, as we strive to become as the Father is and as Jesus is, we are to become more gracious and merciful, more kind and considerate. Even more, we are to do this in a world which does little to encourage such qualities of character.

I thank the Father that His Only Begotten Son did not say in defiant protest at Calvary, "My body is my own!" I stand in admiration of women today who resist the "fashion of abortion, by refusing to make the sacred womb a tomb!"

The submissive will make it through to that final scene, for the word of God will lead the man and woman of Christ "in a straight and narrow course across that everlasting gulf of misery . . . and land their souls . . . at the right hand of God in the kingdom, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers" (Helaman 3:30) "who have been ever since the world began . . . to go no more out."

Thus it is that our faith and trust in our Heavenly Father, so far as this mortal experience is concerned, consists not simply of faith and gladness that He exists, but is also a faith and trust that, if we are humble, He will tutor us, aiding our acquisition of needed attributes and experiences while we are in mortality. We trust not only the Designer but also His design of life itself, including our portion thereof!

God, as a loving Father, will stretch our souls at times. The soul is like a violin string: it makes music only when it is stretched. . . . God will tutor us by trying us because He loves us, not because of indifference!

Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His. We can grow in faith only if we are willing to wait patiently for God's purposes and patterns to unfold in our lives, on His timetable.