Pope Francis Jesus Quotations

Truth, according to the Christian faith, is God's love for us in Jesus Christ. Therefore, truth is a relationship.

This is me, a sinner on whom the Lord has turned his gaze. And this is what I said when they asked me if I would accept my election as pontiff. I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.

I believe in God - not in a Catholic God; there is no Catholic God. There is God, and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.

Jesus teaches us another way: Go out. Go out and share your testimony, go out and interact with your brothers, go out and share, go out and ask. Become the Word in body as well as spirit.

You might say, 'Can't we have a more human Christianity, without the cross, without Jesus, without stripping ourselves?' In this way we'd become pastry-shop Christians, like a pretty cake and nice sweet things. Pretty, but not true Christians.

Every child that isn't born, but is unjustly condemned to be aborted, has the face of Jesus Christ, has the face of the Lord.

Once elected, the Pope is by virtue of the promise of Jesus to Peter, the Pope is preserved from the possibility of error. God would change any spend thrift politician into a responsible Pope.

I see clearly that the thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle. [...] The church sometimes has locked itself up in small things, in small-minded rules. The most important thing is the first proclamation: Jesus Christ has saved you.

I entered the diocesan seminary. I liked the Dominicans, and I had Dominican friends. But then I chose the Society of Jesus, which I knew well because the seminary was entrusted to the Jesuits. Three things in particular struck me about the Society: the missionary spirit, community and discipline.

Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one's life.

Agape, the love of each one of us for the other, from the closest to the furthest, is in fact the only way that Jesus has given us to find the way of salvation and of the Beatitudes.

Despite the slowness, the infidelity, the errors and sins it committed and might still commit against its members, the Church, trust me, has no other meaning and goal but to live and witness Jesus.

It's important if you can do good with power. And Jesus defined power, true power is to serve, to do service, to do the most humble services, and I must still make progress on this path of service because I feel that I don't do everything I should do. That's the sense I have of power.

We Christians identify Christ with the sun, and the moon with the Church, the community of the faithful. No one, save Jesus Christ, possesses his or her own light.

In the Gospel we have just heard, Jesus, the Master, teaches the crowds and the small group of his disciples by accommodating himself to their ability to understand. ... Jesus does not seek to 'play the professor.' Instead, he seeks to reach people's hearts, their understanding and their lives, so that they may bear fruit.

Jesus is God but he humbled himself to walk with us. He is our friend, our brother.

The Holy Spirit is a great worker, not a 'trade unionist.' He is a great worker, and He works in us, always. He does this work of explaining the mystery of Jesus, and of giving us this sense of Christ.

To be good Christians you have to contemplate the suffering humanity of Jesus. "How can we bear witness? Contemplate Jesus. How can we forgive? Contemplate Jesus suffering. How can we not hate our neighbor? Contemplate Jesus suffering. How can we avoid gossiping about our neighbor? Contemplate Jesus suffering. There is no other way". These virtues are the those of the Father, who forgives us always, and Our Lady, Our Mother, shares in these virtues too.

By saying "blessed are those who mourn", Jesus does not intend to declare an unfortunate and burdensome condition in life to be happy. Suffering is not a value in itself, but a reality that Jesus teaches us to live with the correct attitude.

All Christians need an 'ecological conversion', whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them.

When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.

How beautiful it is to see that young people are 'street preachers,' joyfully bringing Jesus to every street, every town square and every corner of the earth!

Our families need to ask for the gift of the Spirit! Through prayer, even in the busiest times, we give time back to God, we find the peace that comes from appreciating the important things, and we encounter the joy of God’s unexpected gifts. Through daily prayer may our homes become, like the house of Martha and Mary, places where Jesus always finds a warm welcome.

I think we too are the people who, on the one hand, want to listen to Jesus, but on the other hand, at times, like to find a stick to beat others with, to condemn others. And Jesus has this message for us: mercy. I think - and I say it with humility - that this is the Lord's most powerful message: mercy.

Every expression of true beauty can be acknowledged as a path leading to an encounter with the Lord Jesus.

In Confession, Jesus welcomes us with all our sinfulness, to give us a new heart, capable of loving as he loves.

Today one can read the Gospel also on so many technological instruments. You can carry the whole Bible on your mobile phone, on your tablet. It is important to read the Word of God, by any means, but by reading the Word of God: Jesus speaks to us there! And welcome it with an open heart. Then the good seed will bear fruit!

We can study the whole history of salvation, we can study the whole of Theology, but without the Spirit we cannot understand. It is the Spirit that makes us realize the truth or - in the words of Our Lord - it is the Spirit that makes us know the voice of Jesus.

The Cross of Christ bears the suffering and the sin of mankind, including our own. Jesus accepts all this with open arms, bearing on His shoulders our crosses and saying to us: 'Have courage! You do not carry your cross alone! I carry it with you. I have overcome death and I have come to give you hope, to give you life' (John 3:16).

It is through an unbroken chain of witnesses that we come to see the face of Jesus.

Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do.

How wonderful it is to be surprised by God’s call, to embrace his word, and to walk in the footsteps of Jesus... Your life will become richer and more joyful each day!

Jesus spoke in such a way that the people loved the things of God. That’s why they followed him.

No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

All revealed truths derive from the same divine source and are to be believed with the same faith, yet some of them are more important for giving direct expression to the heart of the Gospel. In this basic core, what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead.

Sometimes we are tempted to be that kind of Christian who keeps the Lord’s wounds at arm’s length. Yet Jesus wants us to touch human misery, to touch the suffering flesh of others. He hopes that we will stop looking for those personal or communal niches which shelter us from the maelstrom of human misfortune and instead enter into the reality of other people’s lives and know the power of tenderness. Whenever we do so, our lives become wonderfully complicated and we experience intensely what it is to be a people, to be part of a people.

Ours is not a joy born of having many possessions, but of having encountered a person: Jesus in our midst.

We are called to be 'ambassadors for Christ' (2 Cor 5:20). Ours is a ministry of reconciliation ... To be an ambassador for Christ means above all to invite everyone to a renewed personal encounter with the Lord Jesus.

Living Holy Week following Jesus means learning how to come out of ourselves to reach out to others, to go to the outskirts of existence, to be the first to move towards our brothers and sisters, especially those who are most distant, those who are forgotten, those who are most in need of understanding, consolation and help. There is so much need to bring the living presence of Jesus, merciful and full of love!

Sin is not a stain that I must wash out. What I need to do is ask forgiveness and reconcile myself, not go to the drycleaners. I have to go encounter Jesus who gave his life for me.

Jesus on the cross feels the whole weight of the evil, and with the force of God's love he conquers it; he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the cross. Christ's cross, embraced with love, never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.

The life of Jesus is a life for others. It is a life of service.

We can walk when we want to, we can build many things, but if we do not witness to Jesus Christ then it doesn't matter. We might become a philanthropic NGO but we wouldn't be the Church, the Bride of the Lord.

Listen to Jesus and follow him. That's the message of the Transfiguration.

Let us ask the Holy Spirit for the grace to live daily according to the mind of Jesus and his Gospel.

The Holy Spirit, in the variety of his gifts, unites us and enables us to contribute to the building up of the Church in holiness. In this great work, each of us has a part to play; each of us, as a "living stone", is needed for the growth and the beauty of God's holy temple. Let us ask the Lord to help us to take an ever more active part in the Church's life and mission, guided by the Holy Spirit and with Jesus as our cornerstone.

Jesus wanted to show us his heart as the heart that loved so deeply. For this reason we have this commemoration today, especially of God's love. God loved us, he loved us with such great love. I am thinking of what St Ignatius told us.... He pointed out two criteria on love. The first: love is expressed more clearly in actions than in words. The second: there is greater love in giving than in receiving.

"God is love". His is not a sentimental, emotional kind of love but the love of the Father who is the origin of all life, the love of the Son who dies on the Cross and is raised, the love of the Spirit who renews human beings and the world. Thinking that God is love does us so much good, because it teaches us to love, to give ourselves to others as Jesus gave himself to us and walks with us. Jesus walks beside us on the road through life.

For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.

In your school you take part in various activities that habituate you not to shut yourselves in on yourselves or in your small world, but to be open to others, especially to the poorest and neediest, to work to improve the world in which we live. Be men and women with others and for others, real champions in the service of others. To be magnanimous with interior liberty and a spirit of service, spiritual formation is necessary. Dear children, dear youths, love Jesus Christ ever more!

Jesus fought Satan in 'hand to hand combat' . . . 'you need to protect this victory.'

We often pray to Jesus; we pray to the Father, especially in the 'Our Father'; but not often to the Holy Spirit....Pray often to the Holy Spirit so that He may help us, give us the strength, give us the inspiration and lead us forward.

The Gospel teaches us what Jesus' kingdom requires of us... Reminds us that closeness and tenderness are the rules of life.

The life of a family is filled with beautiful moments: rest, meals together, walks in the park or the countryside, visits to grandparents or to a sick person... But if love is missing, joy is missing, nothing is fun. Jesus gives always gives us that love: he is its endless source. In the sacrament he gives us his word and he gives us the bread of life, so that our joy may be complete.

May the World Day of Consecrated Life be a timely occasion to rediscover the centrality of Jesus in our lives.

Each encounter with Jesus changes our life.

Dear friends, sometimes we may be tempted to allow ourselves be overtaken by laziness or despondency, especially when faced with the hardships and trials of life. In these cases, do not lose heart, but invoke the Holy Spirit, so that with the gift of fortitude He can lift our hearts and communicate new vigor and enthusiasm to our lives and our following Jesus.

But please know, Jesus never lets you down. Please know that the love and tenderness of Mother Mary never lets you down. And holding on to her mantle and with the power that comes from Jesus love on the cross, let us move forward, always forward, and walk together as brothers and sisters in the Lord forward.

Who are we, as we stand before the child Jesus? Who are we, standing as we stand before today's children? Are we like Mary and Joseph, who welcomed Jesus and cared for him with the love of a father and a mother? Or are we like Herod, who wanted to eliminate him? Are we like the shepherds, who went in haste to kneel before him in worship and offer him their humble gifts? Or are we indifferent?

When exhaling this air, we announced Jesus Christ risen by the same Spirit. No one can live without breathing. It is the same for the Christian: without praise and mission there is not Christian life. And with praise, worship. We rarely speak about worship. What do we do when we pray? We ask things of God, we give thanks. But worshipping and adoring God is part of breathing - praise and worship.

I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them.

Now, at the end of my visit to the Philippines, I commend you to Him, to Jesus who came among us as a child. May He enable all the beloved people of this country to work together, protecting one another, beginning with your families and communities, in building a world of justice, integrity and peace.

Jesus is the one who brings God to us and us to God.

The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept His offer of salvation are set free from sin, sorrow, inner emptiness, and loneliness. With Christ joy is constantly born anew.

Because ALWAYS, even in the darkest moments, in moments of sin, in moments of weakness, in moments of failure, I have seen Jesus, and I trusted Him... He has not left me alone.

Let us never forget this, he is pure mercy, let us go to Jesus!

Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross.

It occurs to me: why is it mainly women, who to pass on the faith? Simply because the one who brought us Jesus is a woman. It is the path chosen by Jesus. He wanted to have a mother: the gift of faith comes to us through women, as Jesus came to us through Mary.

Jesus tells us what the 'protocol' is, on which we will be judged. It is the one we read in chapter 25 of Matthew's Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbor; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone.

We have so many priests who have gone half way … it’s sad that they did not manage to go the whole way; they have something of the employee in them, something of the bureaucrat in them and this is not good for the Church. Please be careful you don’t fall into this! You are becoming pastors in the image of Jesus, the good pastor. Your aim is to resemble him and act on behalf of him amidst his flock, letting his sheep graze.

Jesus receives us with all of our limitations, He bring us the mercy of the Father who forgives us, and transforms our heart, rendering it a new heart, capable of loving Him, who loved His own to the end (cf. John 13:1). And this love is manifested in his mercy. Jesus always forgives us.

To be prophets, in particular, by demonstrating how Jesus lived on this earth, and to proclaim how the kingdom of God will be in its perfection. A religious must never give up prophesising Let us think about what so many great saints, monks and religious men and women have done, from St Anthony the Abbot onward. Being prophets may sometimes involve making ruido [Spanish for noise]. I do not know how to put it Prophecy makes noise, uproar, some say ‘a mess.’ But in reality, the charism of religious people is like yeast: prophecy announces the spirit of the Gospel..

I do not know what might be the most fitting description.... I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner. And this is what I said when they asked me if I would accept my election as pontiff: I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.

We face so many challenges in life: poverty, distress, humiliation, the struggle for justice, persecutions, the difficulty of daily conversion, the effort to remain faithful to our call to holiness, and many others. But if we open the door to Jesus and allow him to be part of our lives, if we share our joys and sorrows with him, then we will experience the peace and joy that only God, who is infinite love, can give.

Let us ask the Lord for the grace to take these things seriously. He came to fight for our salvation. He won against the devil! Please, let us not do business with the devil! He seeks to return home, to take possession of us Do not relativize; be vigilant! And always with Jesus!

I have neither silver nor gold, but I bring with me the most precious thing given to me: Jesus Christ.

It is the Paraclete Spirit, the "Comforter", who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ. Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission?

We ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace. Yes, Christ is our peace, and through him to implore peace for all the world.

The disciple of Jesus gives up all he has, all his goods, because he has found in him the greatest Good from which every other good receives its full value and meaning: family bonds, other relationships, work, cultural and economic goods and so on... The Christian detaches himself from everything and rediscovers all of it in the logic of the Gospel, the logic of love and service.

Our mission as Christians is to conform ourselves evermore to Jesus as the model of our lives.

The most important thing is the first proclamation: Jesus Christ has saved you.

Accept the risen Jesus into your life. Even if you have been far away, take a small step towards Him. He awaits you with open arms.

The fruits of this profound union with Jesus are marvelous: our whole being is transformed by the grace of the Holy Spirit: soul, intelligence, will, affections and even the body, because we are united in body and spirit.

The Holy Spirit helps us to view others with fresh eyes, seeing them always as brothers and sisters in Jesus, to be respected and loved.

Fraternal love is the nearest testimony that we can give that Jesus is alive among us.

One cannot proclaim the Gospel of Jesus without the tangible witness of one’s life. Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God!

Christ’s love and friendship are no illusion. On the Cross Jesus showed how real they are.

Jesus is more than a friend. He is a teacher of truth and life who shows us the way that leads to happiness.

If we take the poor away from the Gospel, we won't be able to understand the whole message of Jesus Christ.

More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: 'Give them something to eat.'

We cannot trust in our own strength, but only in Jesus and in his mercy.

Every child who, rather than being born, is condemned unjustly to being aborted, bears the face of Jesus Christ, bears the face of the Lord, who even before he was born, and then just after birth, experienced the world’s rejection. And every elderly person…even if he is ill or at the end of his days, bears the face of Christ. They cannot be discarded, as the ‘culture of waste’ suggests!

Jesus understands our weaknesses and sins; and he forgives us if we allow ourselves to be forgiven.

Let us draw from the crib the joy and deep peace that Jesus comes to bring to the world.

Ask yourselves this question: How often is Jesus inside and knocking at the door to be let out, to come out? And we do not let him out because of our own need for security, because so often we are locked into ephemeral structures that serve solely to make us slaves and not free children of God.

Poverty calls us to sow hope.... Poverty is the flesh of the poor Jesus, in that child who is hungry, in the one who is sick, in those unjust social structures.

To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person and face of the Lord to be served, to serve him concretely. And you are, dear brothers and sisters, in the face of Jesus.

Jesus kept his wounds so that we would experience his mercy. This is our strength and our hope.

Do not be afraid! Our Father is patient, he loves us, he gives us Jesus to guide us on the way which leads to the promised land. Jesus is the light who brightens the darkness. He is our peace.

We must walk united with our differences: there is no other way to become one. This is the way of Jesus.