Samuel Adams Men Quotations

He who is void of virtuous attachments in private life is, or very soon will be, void of all regard for his country. There is seldom an instance of a man guilty of betraying his country, who had not before lost the feeling of moral obligations in his private connections.

The natural liberty of man is to be free from any superior power on Earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.

If ever a time should come, when vain and aspiring men shall possess the highest seats in Government, our country will stand in need of its experienced patriots to prevent its ruin.

The next step may be fatal to us. Let us then act like wise men, calmly look around us and consider what is best to be done...Let associations and combinations be everywhere set up to consult and recover our just rights.

All men have a right to remain in a state of nature as long as they please; and in case of intolerable oppression, civil or religious, to leave the society they belong to, and enter into another.

Rebellion against a king may be pardoned, or lightly punished, but the man who dares to rebel against the laws of a republic ought to suffer death.

I would advise persisting in our struggle for liberty, though it were revealed from Heaven that nine hundred and ninety-nine men were to perish, and only one of a thousand to survive and retain his liberty. One such freeman must possess more virtue, and enjoy more happiness, than a thousand slaves.

Just and true liberty, equal and impartial liberty, in matters spiritual and temporal is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the laws of nations and all well-grounded and municipal laws, which must have their foundation in the former.

It is a very great mistake to imagine that the object of loyalty is the authority and interest of one individual man, however dignified by the applause or enriched by the success of popular actions.

If men, through fear, fraud, or mistake, should in terms renounce or give up any natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of Almighty God, it is not in the power of man to alienate this gift and voluntarily become a slave.

I firmly believe that the benevolent Creator designed the republican Form of Government for Man.

It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, to oppress without control or the restraint of laws all who are poorer or weaker than themselves.

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

It requires time to bring honest Men to think & determine alike even in important Matters. Mankind are governed more by their feelings than by reason.

It bodes very ill for government when men are exalted to places of high trust through their own solicitations. He only fills a place with dignity who is invited to it by his fellow citizens from the experience they have had of his adequate abilities.

Among the natural rights of the colonists are these: first, a right to life; second, to liberty; third, to property; together with the right to support and defend them in the best manner they can. These are evident branches of ... the duty of self-preservation, commonly called the first law of nature. All men have a right to remain in a state of nature as long as they please; and in case of intolerable oppression, civil or religious, to leave the society they belong to, and ernter into another.... Now what liberty can there be where property is taken away without consent?

In short, it is the greatest absurdity to suppose it in the power of one, or any number of men, at the entering into society, to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property.

Let no man thirst for good beer.

Shame on the men who can court exemption from present trouble and expense at the price of their own posterity's liberty!

Were the talents and virtues which heaven has bestowed on men given merely to make them more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all?

Nothing is more essential to the establishment of manners in a State than that all persons employed in places of power and trust must be men of unexceptionable characters.

Before the formation of this Constitution it had been affirmed as a self evident truth, in the Declaration of Independence, very deliberately made by the Representatives of the United States of America in Congress assembled that 'all men are created equal, and are endowed by their Creator with certain unalienable rights' This declaration of Independence was received and ratified by all the States in the Union & has never been disannuled. May we not from hence conclude, that the doctrine of Liberty and Equality is an article in the political creed of the United States.

If men of wisdom and knowledge, of moderation and temperance, of patience, fortitude and perseverance, of sobriety and true republican simplicity of manners, of zeal for the honour of the Supreme Being and the welfare of the commonwealth; if men possessed of these other excellent qualities are chosen to fill the seats of government, we may expect that our affairs will rest on a solid and permanent foundation.

What a man has honestly acquired is absolutely his own, which he may freely give, but cannot be taken from him without his consent.

The public cannot be too curious concerning the characters of public men.

Hence as a private man has a right to say what wages he will give in his private affairs, so has a Community to determine what they will give and grant of their substance for the Administration of public affairs.

The right to freedom being the gift of God, it is not in the power of man to alienate this gift and voluntarily become a slave....

Is it not high time for the people of this country to explicitly declare whether they will be free men or slaves. It is an important question which aught to be decided. It concerns more than anything in this life. The salvation of our souls is interested in this event. For wherever tyranny is established, immorality of every kind comes in like a torrent, it is in the interest of tyrants to reduce the people to ignorance and vice.

He who made all men hath made the truths necessary to human happiness obvious to all... Our forefathers opened the Bible to all.